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Should I try to persuade my Jewish neighbor to believe in Yeshua
(Jesus)?
Yeshua commanded us to go out into all the world
and make talmidim [disciples] (see
Matthew 28:19-20), beginning in Jerusalem, Judea, and Samaria (Acts
1:8). Even the Rabbi Sha'ul (Paul), who was called “the apostle to the
Gentiles,” said that the Good News of Messiah should go to the Jew first and
also to the Greek (Romans
1:16). Sha'ul was so convicted by the need for Jews to receive salvation
that he was willing to give up his own salvation if this would have brought
salvation to the Jewish people (Romans
9:2-4). The salvation of the Jewish people was a priority in the lives of
both Sha'ul and Yeshua, and it should be a priority in the life of every
Believer. It is every Believer's duty to share the Good News of Yeshua with
their Jewish neighbor. Rabbi Sha'ul said that “it is by means of their [the
Jews] stumbling that the deliverance has come to the Gentiles, in order to
provoke them [the Jews] to jealousy” (Romans
11:11, CJB). Every Believer is called upon to make the Jewish people
jealous, so that they will want to hear the Good News. For more detailed
information, see
You Bring the Bagels, I'll Bring the Gospel: Sharing the Messiah with Your
Jewish Neighbor,
Jewish New Testament, and
Complete Jewish Bible. These books and
more are available from our
on-line book store.
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Why do Jews, especially non-religious ones, reject Yeshua?
It is a common misconception that Jewish people are
experts on the Hebrew Bible, or so-called “Old Testament,” and that after
much study they have decided that Yeshua is not the Messiah. The truth is
that most Jewish people know less about the Bible than the average Christian.
In fact, most don't even study the Bible at all except for the Torah portions
(from the first five books of the Bible, or the Pentateuch) that are read
every Shabbat. In most cases, if they study at all, what they study is the
oral tradition, or
Talmud. They reject Yeshua because of the way in which he has been
portrayed by the Church down through the centuries. There has been so much
persecution of Jews by so-called “Christians” (e.g., the Crusades,
Inquisition, Holocaust, “Christian
anti-Semitism,” “replacement theology,” and modern-day white supremacist
groups) that the Jewish community has rejected Yeshua without even knowing
what he taught. For more detailed information, see
Our Hands are Stained with Blood, and
Answering Jewish Objections to Jesus. These books and more are available from our
on-line book store.
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Should I invite my Jewish neighbor to my church?
Yes, but it would be even better to locate a
nearby messianic congregation and invite your Jewish neighbor to attend
services with you. However, before you invite him to church, you will need to
build some bridges and develop sensitivities toward the Jewish people.
You Bring the Bagels, I'll Bring the Gospel: Sharing the Messiah with Your
Jewish Neighbor is an excellent book that contains detailed
information on this subject. For information about why your friend might not
want to attend worship services with you, see
Our Hands are Stained with Blood, and
Answering Jewish Objections to Jesus. These books and more are available from our
on-line book store.
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What is a Messianic Congregation?
“Messianic congregations are a recent phenomenon on the
pages of ecclesiastical history, but they have a heritage that extends back
to the earliest period of the New Covenant faith. … Messianic congregations
are part of the ecclesia [a Greek word meaning ‘called out ones,’
referring to the gathering together of believers in the Messiah]. However,
they refer to themselves as congregations or synagogues to reflect and
communicate the Jewishness of the Messianic faith to a people [the Jews] who
have mistakenly come to associate belief in Jesus the Messiah with
anti-Semitism.” (Excerpted from
Return of the Remnant: The Rebirth of Messianic Judaism.)
[See also David Chernoff’s excellent article “What is Messianic Judaism?”]
These books and more are available from
our
on-line book store.
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Why do Messianic Jews still keep parts of the Law of Moses; after all,
wasn't the Law done away with?
Part of the problem with understanding the answer to this
question is a misunderstanding of the word “Law” itself. The Hebrew word that
is commonly translated as “Law” is “Torah,” which is better translated as
“loving instruction.” It was the legalism of the first-century Jewish leaders
that was done away with, certainly not G-d’s loving instruction to His
covenant people. When a Jew becomes a follower of Yeshua, he does not cease
being a Jew. Yeshua said that he did not come to do away with the Torah, but
to fulfill it (see
Matthew 5:17-19). Yeshua also said that Torah
is for all time. “… I tell you that
until heaven and earth pass away, not so much as a yud [the smallest letter
of the Hebrew alphabet] or a stroke [of any individual letter] will pass from
the Torah — not until everything that must happen has happened” (Matthew
5:18). In addition, Ya`akov (James) and the
elders of the congregation in Jerusalem told Rabbi Sha'ul (the apostle Paul)
that tens of thousands of Jewish people had believed in Yeshua and were
zealously following Torah (Acts 21:20).
Thus, the early Jewish believers (approx. 30 years after Yeshua's death and
resurrection) were still following Torah. For more detailed information, see
Torah Rediscovered.
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What theology do Messianic Jews follow—Covenant Theology or
Dispensational Theology?
Although some Messianic Jews follow one of these
two theologies, many do not. Although Messianic Judaism has not yet clearly
developed its own formalized theology, most Messianic Believers extract
truths from both of these theologies. Detailed information can be found in
Messianic Jewish Manifesto, and in condensed form in
Restoring the Jewishness of the Gospel.
These books and more are available from our
on-line book store.
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Do Jewish people use the Old Testament, or is their Bible different
from ours?
Most Jewish people actually object to the term “Old
Testament” because of what the term implies. “Testament” means “covenant” and “old” means
something that has been replaced and is no longer of any value. The covenants
that G-d made with Israel are everlasting, and will therefore never
be “old.” The Hebrew Bible is called the Tanakh (or TNK), an acronym
for Torah (Pentateuch), Nevi'im (Prophets), and Ketuvim
(Writings). The contents of the Tanakh are identical
with the so-called “Christian Old Testament.” However, the order in which the
books appear and the chapter and verse divisions are sometimes different. The
order in which the books appear in the Tanakh is based upon the Hebrew text,
whereas their order in in the “Christian Old Testament” is based on the Greek
translation (the Septuagint) of the Hebrew text. The
Complete Jewish Bible includes both the Tanakh and the B'rit Chadasha
(the “Renewed Covenant,” also called the “Apostolic Scriptures” or “New
Testament”) with the books of the Tanakh in their original Hebrew order and
with their original Hebrew titles.
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What is the Talmud?
The Talmud consists of the Mishnah and the Gemara. The
Mishnah is a compilation of the Jewish Oral Law that was codified in 220 CE.
Orthodox Judaism believes that the Oral Law (corresponding to what the
Apostolic Scriptures [the so-called “New Testament”] call “the tradition of
the elders”) was given by G-d to Moses on Mount Sinai. The Gemara completes
the Talmud by providing commentary on the Mishnah. It was compiled between
the second and fifth centuries CE. The English-only version of the Talmud (by
Soncino Press) contains 20 volumes. Messianic Jews do not accept the Talmud
as the authoritative Word of G-d.
There are a number of excellent books available that will provide an
introductory knowledge of the Talmud.
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Is there any relationship between the Jewish customs and the Christian
ones?
Definitely. The practice of “communion,” or the
“Lord’s Supper” comes directly from the
Passover meal (called the seder) and the ordinance of baptism
comes from immersion (t'vilah) in a special pool of water (mikveh).
The Jewish marriage ceremony is also very similar to the marriage feast of
the Lamb. For more detailed information, see
G-d’s Appointed Customs: A Messianic Jewish Guide to the Biblical Lifecycle
and Lifestyle and
G-d’s Appointed Times: A Practical Guide for Understanding and Celebrating
the Biblical Holidays.
These books and more are available from our
on-line book store.
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Should Christians celebrate Passover or any of the other Jewish
holidays?
The term “Jewish holidays” is actually a misnomer. Nowhere
does Scripture refer to “Jewish Holidays,” but rather to the “Feasts of
Yahweh.” Thus the feasts and festivals that are described in the Scriptures
are not Israel’s feasts, but rather they are G-d’s feasts, and as such they
are available to all of G-d’s covenant people, whether “natural born” or
“grafted in.” Yeshua observed the biblical holidays during his earthly life.
In addition, Rabbi Sha'ul (the apostle Paul) exhorted the Corinthian
Believers to celebrate the seder (1 Corinthians
5:8). The biblical feasts were given to teach, in a practical way, more
about the nature of G-d and his plan for mankind. For example, Passover is
rich in the symbolism of the Messiah’s death, burial, and resurrection. For
more detailed information, see
G-d’s Appointed Times: A Practical Guide for Understanding and Celebrating
the Biblical Holidays, plus these books about the
Feasts of Yahweh. In addition there are many other books available
that provide a first-hand experience of the
Jewish
Passover seder as Yeshua and his followers celebrated it.
These books and more are available from our
on-line book store.
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Page last revised
Monday, 10 March 2008 03:17 PM |