Jewish FAQ

[Site Map] [What's Nu?*] [Holy Days] [About Us] [Israel] [Articles] [Torah/Bible] [Our Store] [Glossary] [Resources] [Legal] [FAQ] [All Pages]

Pages on this level »» [Up] [Only a Prophet?] [UMJC: About Yeshua] [A “Jewish” Messiah] [Baptism] [Baptism and Betrothal] [“Communion”] [What's M.J.?] [Jewish FAQ] [Gentile FAQ] [Torah] [Torah 2] [Trinity] [Two Houses]
"Church"?
"Jehovah" Who?
Baptism and Betrothal
Disagree?
FAQ
MJ? What's That?
No Longer "Christian"
Only a Prophet?
Questions About Baptism
Replaced?
Table of Contents - By Subject
Torah
Torah 2
Trinity
What's M.J.?
Why Study Hebrew?
“Communion”

Questions That Jewish People Frequently Ask

1.  If I believe in Yeshua, won’t that mean I'm no longer Jewish?
2.  If Yeshua is the Messiah, then why don’t the rabbis believe in Him?
3.  If Yeshua is the Messiah, then why didn’t He bring peace to the world?
4.  If I accept Yeshua, won’t I have to worship three gods as do Christians?
5.  How can a man (i.e., Yeshua) become G-d?
6.  If there is a G-d, why did He allow six million Jews to die in the Holocaust?
7.  Why should I read the New Testament?—it’s anti-Semitic!
8.  I’m not a bad person, so why do I need a mediator to atone for my sins?
9.  Why should I become part of a group of people (i.e., “Christians”) who hate and persecute the Jews?
10.  Why should I risk being disowned by my family and rejected by my friends and associates?

If I believe in Yeshua, won’t that mean I’m no longer Jewish?

Not at all. If a person is Chinese and believes that Yeshua is Israel’s Messiah, he/she does not cease to be Chinese. If a person is Eskimo and believes that Yeshua is Israel’s Messiah, he/she does not cease to be Eskimo. If a person is African and believes that Yeshua is Israel’s Messiah, he/she does not cease to be African. If a person is Arabic and believes that Yeshua is Israel’s Messiah, he/she does not cease to be Arabic. Then how can it possibly be true that if a person is Jewish and believes that Yeshua is Israel’s Messiah, he/she ceases to be Jewish?

A person’s Jewishness is determined by birth (i.e., whether or not one is a physical descendant of Avraham, Yitzhak, and Ya`akov), not by one’s religious beliefs. Just look at how many people who consider themselves Jewish are “secular” or even atheists. This demonstrates that even total rejection of the God of Israel (a totally radical belief) does not cause a Jewish person to stop being Jewish. Even if a person decided he (or she) did not want to be Jewish anymore, one can not do anything to change one’s ancestry.

Israel’s “Law of Return” defines a Jew as anyone who is (a) born of a Jewish mother, or (b) converted to Judaism, and (c) not converted to any other religion. Since the Tanakh always lists the person’s genealogy through his or her father, and not through his or her mother, we can safely assume that in spite of the “Law of Return” as defined by the State of Israel, The Holy One obviously considers a person to be Jewish if his or her father is Jewish.

Contrary to what many rabbis teach, acknowledging the historical fact that Yeshua is Israel’s Messiah does not mean “converting” to another religion. When correctly understood in its historical context, what Yeshua and his Emissaries taught is completely Jewish and in total and absolute agreement with the Torah and the entire Tanakh.

Yeshua was born of a Jewish mother [see Galatians 4:4 in the B'rit Chadasha (the Renewed Covenant, Apostolic Scriptures, or so-called “New Testament")] and lived a completely Torah-observant Jewish lifestyle. He consistently followed the Jewish traditions and taught others to do so (see Mattityahu 5;17-19 and 23:3). The early followers of Yeshua (called talmidim, or “disciples”) worshipped daily in the Jerusalem Temple (Acts 2:46 and 3:1). The B'rit Chadasha was written by Jewish authors (except possibly Luke, who was almost certainly a Jewish proselyte) as a midrash (commentary) on the Tanakh, to explain Jewish teachings to a Jewish audience. For nearly a hundred years following His execution and resurrection, Yeshua’s talmidim were almost exclusively Jewish, and until well into the third century, Messianic Judaism (or “The Way”) was considered a fifth sect of mainstream Judaism, along with the Pharisees, Sadducees, Zealots, and Essenes. All the Messianic Believers (both Jewish and non-Jewish) worshipped in the same synagogues alongside their non-Messianic Jewish brethren. Believing in Yeshua, the Jewish Messiah, is a very Jewish thing to do.

The Jewishness of the B'rit Chadasha is clearly reflected in a recent translation entitled The Jewish New Testament. Both The Jewish New Testament and the Complete Jewish Bible are available from our on-line book store.

Back to top

If Yeshua is the Messiah, then why don't the rabbis believe in him?

Not all rabbis, either past or present, have rejected Yeshua, For example, Orthodox rabbi Isaac Lichtenstein and Reform rabbi Dr. Max Wertheimer believed in Yeshua, as did a large number of the kohanim immediately following His resurrection. In fact, I believe it can be demonstrated that within not many years after the resurrection, as many as 30 to 40 percent of the population of Jerusalem believed that Yeshua was their Messiah.

“The word of G-d increased and the number of the talmidim [disciples] multiplied in Yerushalayim exceedingly. A great company of the kohanim [priests] were obedient to the faith.” (Acts 6:7).

They, when they heard it, glorified G-d. They said to him, ‘You see, brother, how many thousands there are among the Yehudim [Jews] of those who have believed, and they are all zealous for the law.’” (Acts 21:20)

The Greek word translated “thousands” in Acts 21:20 is “myriads,” which is the word for “ten thousand,” not “thousand.” By most estimates, the population of Jerusalem at this time was about a hundred thousand. One or two myriads would not be referred to as “how many myriads,” but three or four myriads might be, and three or four myriads would represent between 30 and 40 percent of the population of Jerusalem at the time.

If Yeshua is truly rejected by the rabbis, then He is in good company—the prophets in the Tanakh were also rejected by the Hebrew people. It was also predicted that Messiah would be rejected by His people (Yesha'yahu 53:3). Remember, rabbis are only human; they are not infallible. The final authority for the identity of the Messiah must rest with the Tanakh, not with the rabbis. In fact, there have been enough rabbis that have believed in Yeshua that several books have been written about them.

Back to top

If Yeshua is the Messiah, then why didn’t he bring peace to the world?

Before there can be peace in the world, all people must recognize their sinful condition and repent (Yirmeyahu 3:13-18). Messiah Yeshua will not force peace upon the world, regardless of its spiritual condition. Yeshua came in a humble fashion (Zekharyah 9:9) to die as an atonement for sins (Yesha'yahu 53). He will return to rule, at which time we will recognize him as the one who was pierced, the one who died as an atonement for sin (Zekharyah 12:10). At his return, he will usher in the Messianic Age—a time that everyone has been waiting for; a time of true peace in the world (Yesha'yahu 11). Additional information can be found in The Death of Messiah, Volumes 1 and 2.

Back to top

If I accept Yeshua, won't I have to worship three gods—as do Christians?

Not at all. Actually, Biblical Christianity teaches that there is just one G-d—the God of Avraham, Yitzakh, and Ya'acov, the Creator of the universe. In fact, when Yeshua was asked what the greatest commandment was (Markos 12:28-30), he quoted the Sh'ma (Devarim 6:4; “Hear O Israel, Adonai is our G-d, Adonai is one” [echad]). However, this one God is a compound unity, as hinted at in the Sh'ma. The Hebrew language has two words that can be translated “one”: echad and yachid. Whereas yachid refers to the number one (i.e., absolute unity), echad refers to a composite unity. An example of this is in Beresheet 2:24, where it says that a couple joined together in marriage shall become one (echad) flesh. Since the Sh'ma uses the word echad, not yachid, it is reasonable to say that G-d’s essence or nature is that of a composite unity. That is why the Tanakh uses the plural titles Elohim and Adonai for Him. Additional information can be found in the book A Way in the Wilderness.

Back to top

How can a man (i.e., Yeshua) become G-d?

He can’t! Yeshua did not become G-d; rather, HaShem became a man (Yeshua). Although at first glance this may seem like a concept foreign to Judaism, a deeper look reveals that HaShem appeared in human form a number of times in the Tanakh (e.g., Beresheet 18:1-14 and 32:24-30; Sh'mot 24:9-11; Mishle 30:4). Thus, HaShem came to earth in the form of a man—Yeshua the Messiah. After all, He’s God so he can do anything. In addition, the Messiah is referred to in Scripture (Yesha'yahu 9:6) as being divine. He is called “the mighty G-d, the everlasting Father.” Additional information can be found in The Death of Messiah, Volumes 1 and 2.

Back to top

If there is a G-d, why did he allow six million Jews to die in the Holocaust?

This is a difficult question that has no easy answers. However, rather than think of the six million killed, think of the twelve million left alive. The Holocaust was an attempt by HaSatan to thwart the purposes of HaShem with regard to the Jewish people. If Hitler had had his way, there would be no Jews left alive today. But HaShem has preserved the Jewish people through almost four thousand years of history, as he promised (Devarim 4:31). HaShem has been active in the lives of the Jewish people throughout their history, and even in our own generation He has demonstrated his love of the Jewish people by bringing them back to Aretz Israel. HaShem gave man the ability to choose love, peace, and humility; but unfortunately, man preferred hatred, war, and pride. HaShem mourns over these poor choices but does not override our ability to decide.

Back to top

Why should I read the New Testament--it's anti-Semitic?

Not really. Actually, the B'rit Chadasha is a very Jewish book—written by Jews (except possibly Luke, see above), to Jews, about Jewish concepts (including the Messiah). An examination of the B'rit Chadasha clearly shows that the charges of anti-Semitism are false. Actually, the B'rit Chadasha elevates and honors the Jewish people and their place in HaShem's program (Yochanan 4:7 and 19-22; Romans 3:1-2, 9:1-5, and 11:26-27). We suggest that you start reading the book of Mattityahu (the first book of the B'rit Chadasha). You will immediately be struck by the Jewish tone of the book. Try it, and let us know what you think. Additional information can be found in the book A Way in the Wilderness.

Back to top

I'm not a bad person—so why do I need a mediator to atone for my sins?

No one said that you were a bad person. However, everyone has committed at least one sin against HaShem (Tehillim 14:3; Kohelet 7:20). Avraham (Beresheet 12:10-20), Moshe (Bamidbar 20:7-12), and even King David (Shemu'el Beit 11:1, 12:14) sinned against G-d. Yesha'yahu went so far as to say that even our righteous deeds are like shmattes (filthy rags) to God (Yesha'yahu 64:6). Our rabbis call this sin nature of man the yetzer hara (evil inclination). Every one who has ever committed a sin needs to have atonement made for that sin. In other words, since sin is rebellion against G-d—even if it's just a little white lie—we need a way to set things right with G-d. Otherwise, the consequences of sin are separation from God (Yesha'yahu 59:2; Yirmeyahu 31:30; cf. Daniyel 12:2). Yeshua serves as mediator between man and God—much like Moses, the Prophets, and the Priests did (Sh'mot 20:18-19; Bamidbar 17:9-13 [16:44-48 in some translations]). Thus, by believing in Yeshua the Messiah's atonement for sin, God forgives our sins and we are at one with God once again. Additional information can be found in The Death of Messiah, Volumes 1 and 2 and Are There Two Ways of Atonement?

Back to top

Why should I become part of a group of people (i.e., Christians) who hate and persecute the Jews?

Before we can address this issue, we must deal with the common misconception among Jewish people that all Gentiles are Christians. This could not be further from the truth, even if the Gentile in question attends church regularly. Just as being born into a Jewish family does not make one an observant Jew, so being born into a Gentile family does not make one a follower of Yeshua (i.e., a “Christian”). A genuine “Christian” is one who has made a commitment to Yeshua as Israel’s Jewish Messiah (Yochanan 3:16-18 and Ephesians 2:8-9). This commitment means trusting in Yeshua’s atonement for sin as the only means of being “saved” (made righteous) and going to heaven. In other words, one can no longer trust in his or her own ability to make atonement and receive forgiveness from God by doing good deeds (mitzvot). This faith commitment results in a changed nature (2 Corinthians 5:17). Many people who are called “Christians” and attend churches have never experienced this spiritual transformation (often referred to as being “born again”).

Yeshua commanded his followers to love everyone, even their enemies (Mattityahu 5:44). Therefore, any person who hates or persecutes Jews is not a Christian at all. He is a an unbeliever who only calls himself “Christian” and who actually hates and persecutes Yeshua (Mattityahu 25:31-45).

And, by the way, the term “Christian” is normally used to refer only to Gentile followers of Yeshua. We Jews who follow Yeshua’s teachings usually refer to ourselves as Messianic Jews.

Back to top

Why should I risk being disowned by my family and rejected by my friends and associates?

When a Jew becomes a follower of Yeshua, he should maintain his Jewish identity and commitment to his family and friends, and to the Jewish community. This is facilitated by the Messianic congregational movement. Hundreds of Messianic congregations have sprung up over the last two decades. For a list of Messianic congregations in or near your city, please check our Messianic links page. These congregations usually consist of a mixture of Jews and Gentiles who desire to worship God in a Jewish context. Even though a Jewish believer in Yeshua may continue to live a Jewish lifestyle, some of his family and/or friends may still reject him—at least initially. Keep in mind that Yeshua said we would be persecuted (Yochanan 15:20 and Mattityahu 5:11), and that if we reject Him before men, that He will reject us before God (Mattityahu 10:33). In other words, there will be a price to pay for becoming a follower of the Jewish Messiah Yeshua, but it's well worth it.

Back to top

Previous Home Up Next
This page last revised on Wednesday, 12 March 2008 05:11 PM

Victims of Arab Terror   

Please Pardon Our Dust
while we remodel our site
to make it more “User-friendly”

   Victims of Arab Terror

Please note: When we are finished with our current “remodeling” project we will be creating “printer-friendly”
pages for all of our articles and sheorim (lessons). Thank you for your continued patience and support.

Site Map and Table of Contents          Find a Messianic Congregation Near You

PLEASE NOTE: Due to a significant lack of interest in the Messianic Message in our geographical area, Adat B'nei HaMelech has been forced (at least for the foreseeable future) to cease functioning as an active congregation. These adverse circumstances have forced me to take a full-time secular position which will require me to work evenings and weekends for the foreseeable future, precluding group Bible studies due to schedule conflicts. I will, however, continue to operate this website as an on-line ministry for as long as the LORD leads me to do so. As the LORD leads you, your continuing prayers and financial support to offset the on-going web-hosting and other operating costs will be sincerely appreciated. — Ari

Site Design and Content Copyright ©1995-2008 Family Bible Ministries. All rights Reserved.
All access to this Domain (including email) is subject to the Terms of Use

Copyrights and Permissions
Contact Us

The pages on this website contain the name of G-d in various forms. If you print any of these pages, please be sure to handle them with the appropriate amount of reverence and respect.

*Ari Levitt is the shem kodesh of Dr. Rickard (Ari) Levitt-Sawyer. Except where otherwise specifically indicated, the opinions expressed on this website are my own, are sometimes highly speculative in nature and subject to differing intrpretations, and do not necessarily reflect the views or opinions of MJAA, IAMCS, MBI, UMJC, or any other  organization or individual. If you disagree with my opinions, please CLICK HERE before contacting me about it.

 

The next Holy Day is Rosh HaShanah
1 Tishrei, 5769
Begins Monday, 29 September 2008
at Sunset (6:54 PM)

Click here for a list of Holy Days 2007-2017

GET FREE BIBLE STUDY SOFTWARE HERE
 
[EFC Blue Ribbon - Free Speech Online]
Find us in the

Messianic Directory

An ever-changing
Messianic Jewish
website till Adonai
Yeshua HaMashiach
returns in glory!!!


This site is maintained by
the faithful support of its
contributors. Donate
online; to join our free eGroup.
Join the Presidential Prayer Team
Bibles For Israel Project
 

Hebrew4Christians.com
Learn biblical Hebrew and the Hebraic mindset of the Bible.
Learn the Names of G-d in Hebrew and gain powerful
insights into your Christian faith. A online course in Biblical
Hebrew Grammar with exercises, vocabulary, charts, and
much more.
Messianic Jewish Top 100 Sites International Association of Messianic Congregations and Synagogues
Messianic Jewish Alliance of AmericaUnion of Messianic Jewish Congregations
Messianic Bureau International Messianic Jewish Top 100 Sites

Find a Messianic Jewish congregation near you

Please Link To Us
Hit Counter
Visitors to This Site
Since March 4, 2004

Internet Content Rating Association

Please visit our Natural Health Ministry at
Abundant Life Herb Shop, TheHerbDoc.com

MessianicLinks.com - Messianic, Hebraic & Messianic Jewish Search Engine

Craze My Site

© Copyrights
and
Permissions

Powered by WebRing.