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If I believe in Yeshua, won’t that mean I’m no longer Jewish?
Not at all. If a person is Chinese and believes that
Yeshua is Israel’s Messiah, he/she does not cease to be Chinese. If a person
is Eskimo and believes that Yeshua is Israel’s Messiah, he/she does not cease
to be Eskimo. If a person is African and believes that Yeshua is Israel’s
Messiah, he/she does not cease to be African. If a person is Arabic and
believes that Yeshua is Israel’s Messiah, he/she does not cease to be Arabic.
Then how can it possibly be true that if a person is Jewish and believes that
Yeshua is Israel’s Messiah, he/she ceases to be Jewish?
A person’s Jewishness is determined by birth (i.e.,
whether or not one is a physical descendant of Avraham, Yitzhak, and
Ya`akov), not by one’s religious beliefs. Just look at how many people who
consider themselves Jewish are “secular” or even atheists. This demonstrates
that even total rejection of the God of Israel (a totally
radical belief) does not cause a Jewish person to stop being Jewish. Even if
a person decided he (or she) did not want to be Jewish anymore, one can not
do anything to change one’s ancestry.
Israel’s “Law of Return” defines a Jew as anyone
who is (a) born of a Jewish mother, or (b) converted to Judaism, and (c) not
converted to any other religion. Since the Tanakh always lists the person’s
genealogy through his or her father, and not through his or her
mother, we can safely assume that in spite of the “Law of Return” as
defined by the State of Israel, The Holy One obviously considers a person to
be Jewish if his or her father is Jewish.
Contrary to what many rabbis teach, acknowledging the
historical fact that Yeshua is Israel’s Messiah does not mean “converting” to
another religion. When correctly understood in its historical context, what
Yeshua and his Emissaries taught is completely Jewish and in total and
absolute agreement with the Torah and the entire Tanakh.
Yeshua was born of a Jewish mother [see Galatians 4:4 in the B'rit Chadasha (the
Renewed Covenant, Apostolic Scriptures, or so-called “New Testament")] and
lived a completely Torah-observant Jewish lifestyle. He consistently followed
the Jewish traditions and taught others to do so (see Mattityahu 5;17-19 and
23:3). The early
followers of Yeshua (called talmidim, or “disciples”) worshipped daily in the
Jerusalem Temple (Acts
2:46 and 3:1).
The B'rit Chadasha was written by Jewish authors (except possibly Luke, who
was almost certainly a Jewish proselyte) as a midrash (commentary) on the
Tanakh, to explain Jewish teachings to a Jewish audience. For nearly a
hundred years following His execution and resurrection, Yeshua’s talmidim
were almost exclusively Jewish, and until well into the third century,
Messianic Judaism (or “The Way”) was considered a fifth sect of mainstream
Judaism, along with the Pharisees, Sadducees, Zealots, and Essenes. All the
Messianic Believers (both Jewish and non-Jewish) worshipped in the same
synagogues alongside their non-Messianic Jewish brethren. Believing in
Yeshua, the Jewish Messiah, is a very Jewish thing to do.
The Jewishness of the B'rit Chadasha is clearly reflected
in a recent translation entitled The Jewish New
Testament. Both The Jewish New
Testament and the Complete Jewish
Bible are available from our on-line book store.
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If Yeshua is the Messiah, then why don't the rabbis
believe in him?
Not all rabbis, either past or present, have
rejected Yeshua, For example, Orthodox rabbi Isaac Lichtenstein and Reform
rabbi Dr. Max Wertheimer believed in Yeshua, as did a large number of the
kohanim immediately following His resurrection. In fact, I believe it can
be demonstrated that within not many years after the resurrection, as many as
30 to 40 percent of the population of Jerusalem believed that Yeshua was
their Messiah.
“The word of G-d increased and the
number of the talmidim [disciples] multiplied in Yerushalayim
exceedingly. A great company of the kohanim [priests] were obedient to
the faith.” (Acts 6:7).
“ They, when they heard it, glorified G-d. They said to him, ‘You see,
brother, how many thousands there are among the Yehudim [Jews] of
those who have believed, and they are all zealous for the law.’” (Acts 21:20)
The Greek word translated “thousands”
in Acts 21:20 is “myriads,” which is the word for “ten thousand,” not
“thousand.” By most estimates, the population of Jerusalem at this time was
about a hundred thousand. One or two myriads would not be referred to as “how
many myriads,” but three or four myriads might be, and three or
four myriads would represent between 30 and 40 percent of the population of
Jerusalem at the time.
If Yeshua is truly rejected by the rabbis, then He is in
good company—the prophets in the Tanakh were also rejected by the Hebrew
people. It was also predicted that Messiah would be rejected by His people (Yesha'yahu 53:3).
Remember, rabbis are only human; they are not infallible. The final authority
for the identity of the Messiah must rest with the Tanakh, not with the
rabbis. In fact, there have been enough rabbis that have believed in Yeshua
that several books have been written about them.
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If Yeshua is the Messiah, then why didn’t he bring peace to the world?
Before there can be peace in the world, all people must
recognize their sinful condition and repent (Yirmeyahu 3:13-18). Messiah Yeshua
will not force peace upon the world, regardless of its spiritual condition.
Yeshua came in a humble fashion (Zekharyah 9:9) to die as an atonement
for sins (Yesha'yahu
53). He will return to rule, at which time we will recognize him as the
one who was pierced, the one who died as an atonement for sin (Zekharyah 12:10). At
his return, he will usher in the Messianic Age—a time that everyone has been
waiting for; a time of true peace in the world (Yesha'yahu 11). Additional
information can be found in
The Death of Messiah, Volumes 1 and 2.
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If I accept Yeshua, won't I have to worship three gods—as do
Christians?
Not at all. Actually, Biblical Christianity teaches that
there is just one G-d—the God of Avraham, Yitzakh, and Ya'acov,
the Creator of the universe. In fact, when Yeshua was asked what the greatest
commandment was (Markos
12:28-30), he quoted the Sh'ma (Devarim 6:4; “Hear O Israel, A donai is
our G-d, Adonai is one” [echad]). However, this one God is a
compound unity, as hinted at in the Sh'ma. The Hebrew language has two words
that can be translated “one”: echad and yachid. Whereas
yachid refers to the number one (i.e., absolute unity), echad
refers to a composite unity. An example of this is in Beresheet 2:24, where it says that
a couple joined together in marriage shall become one (echad) flesh.
Since the Sh'ma uses the word echad, not yachid, it is
reasonable to say that G-d’s essence or nature is that of a composite unity.
That is why the Tanakh uses the plural titles Elohim and Adonai for Him.
Additional information can be found in the book
A Way in the Wilderness.
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How can a man (i.e., Yeshua) become G-d?
He can’t! Yeshua did not become G-d; rather,
HaShem became a man (Yeshua). Although at first glance this may seem like a
concept foreign to Judaism, a deeper look reveals that HaShem appeared in
human form a number of times in the Tanakh (e.g., Beresheet 18:1-14 and
32:24-30;
Sh'mot 24:9-11;
Mishle 30:4).
Thus, HaShem came to earth in the form of a man—Yeshua the Messiah. After
all, He’s God so he can do anything. In addition, the Messiah is
referred to in Scripture (Yesha'yahu 9:6) as being divine. He
is called “the mighty G-d, the everlasting Father.” Additional information can be found in
The Death of Messiah, Volumes 1 and 2.
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If there is a G-d, why did he allow six million Jews to die in the
Holocaust?
This is a difficult question that has no easy answers.
However, rather than think of the six million killed, think of the twelve
million left alive. The Holocaust was an attempt by HaSatan to thwart the
purposes of HaShem with regard to the Jewish people. If Hitler had had his
way, there would be no Jews left alive today. But HaShem has preserved the
Jewish people through almost four thousand years of history, as he promised (Devarim 4:31). HaShem
has been active in the lives of the Jewish people throughout their history,
and even in our own generation He has demonstrated his love of the Jewish
people by bringing them back to Aretz Israel. HaShem gave man the ability to
choose love, peace, and humility; but unfortunately, man preferred hatred,
war, and pride. HaShem mourns over these poor choices but does not override
our ability to decide.
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Why should I read the New Testament--it's anti-Semitic?
Not really. Actually, the B'rit Chadasha is a
very Jewish book—written by Jews (except possibly Luke, see above), to Jews,
about Jewish concepts (including the Messiah). An examination of the
B'rit Chadasha clearly shows that the
charges of anti-Semitism are false. Actually, the B'rit Chadasha elevates and honors the Jewish people
and their place in HaShem's program (Yochanan
4:7 and 19-22;
Romans 3:1-2,
9:1-5, and
11:26-27). We suggest that you
start reading the book of Mattityahu
(the first book of the B'rit Chadasha). You will immediately be struck by the
Jewish tone of the book. Try it, and let us know what you think. Additional information can be found in the book
A Way in the Wilderness.
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I'm not a bad person—so why do I need a mediator to atone for my sins?
No one said that you were a bad person. However, everyone
has committed at least one sin against HaShem (Tehillim 14:3;
Kohelet 7:20). Avraham (Beresheet 12:10-20), Moshe (Bamidbar 20:7-12), and even King David
(Shemu'el Beit 11:1,
12:14) sinned against G-d.
Yesha'yahu went so far as to say that even our righteous deeds are like
shmattes (filthy rags) to God (Yesha'yahu 64:6). Our rabbis call
this sin nature of man the yetzer hara (evil inclination). Every one
who has ever committed a sin needs to have atonement made for that sin. In
other words, since sin is rebellion against G-d—even if it's just a little
white lie—we need a way to set things right with G-d. Otherwise, the
consequences of sin are separation from God (Yesha'yahu 59:2;
Yirmeyahu 31:30; cf.
Daniyel 12:2). Yeshua serves as
mediator between man and God—much like Moses, the Prophets, and
the Priests did (Sh'mot 20:18-19;
Bamidbar 17:9-13 [16:44-48 in some
translations]). Thus, by believing in Yeshua the Messiah's atonement for sin,
God forgives our sins and we are at one with God
once again. Additional information can be found
in
The Death of Messiah, Volumes 1 and 2 and
Are There Two Ways of Atonement?
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Why should I become part of a group of people (i.e., Christians) who
hate and persecute the Jews?
Before we can address this issue, we must deal
with the common misconception among Jewish people that all Gentiles are
Christians. This could not be further from the truth, even if the Gentile in
question attends church regularly. Just as being born into a Jewish family
does not make one an observant Jew, so being born into a Gentile
family does not make one a follower of Yeshua (i.e., a “Christian”). A
genuine “Christian” is one who has made a commitment to Yeshua as Israel’s
Jewish Messiah (Yochanan 3:16-18
and Ephesians 2:8-9). This commitment
means trusting in Yeshua’s atonement for sin as the only means of being
“saved” (made righteous) and going to heaven. In other words, one can no
longer trust in his or her own ability to make atonement and receive
forgiveness from God by doing good deeds (mitzvot). This
faith commitment results in a changed nature (2 Corinthians 5:17). Many people who
are called “Christians” and attend churches have never experienced this
spiritual transformation (often referred to as being “born again”).
Yeshua commanded his followers to love everyone,
even their enemies (Mattityahu
5:44). Therefore, any person who hates or persecutes Jews is not a
Christian at all. He is a an unbeliever who only calls himself
“Christian” and who actually hates and persecutes Yeshua (Mattityahu 25:31-45).
And, by the way, the term “Christian” is
normally used to refer only to Gentile followers of Yeshua. We Jews who
follow Yeshua’s teachings usually refer to ourselves as Messianic Jews.
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Why should I risk being disowned by my family and rejected by my
friends and associates?
When a Jew becomes a follower of Yeshua, he should
maintain his Jewish identity and commitment to his family and friends, and to
the Jewish community. This is facilitated by the Messianic congregational
movement. Hundreds of Messianic congregations have sprung up over the last
two decades. For a list of Messianic congregations in or near your city,
please check our Messianic
links page. These congregations usually consist of a mixture of Jews and
Gentiles who desire to worship God in a Jewish context. Even
though a Jewish believer in Yeshua may continue to live a Jewish lifestyle,
some of his family and/or friends may still reject him—at least initially.
Keep in mind that Yeshua said we would be persecuted (Yochanan 15:20 and Mattityahu 5:11), and that if we
reject Him before men, that He will reject us before God (Mattityahu 10:33).
In other words, there will be a price to pay for becoming a follower of the
Jewish Messiah Yeshua, but it's well worth it.
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This page last revised on
Wednesday, 12 March 2008 05:11 PM |