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Please
Note Well — It is not our intent to belittle, unduly criticize, or “bash” anyone who may hold religious or
political persuasions or opinions other than our own. Even though we may absolutely and totally disagree with your
opinion, we will defend to the death your G-d-given right to hold it. Since this website was
originally launched in 1995, we have continually held the position that We are not “anti-”anybody; we are only
pro-Truth [click here for the definition of “Truth”].
We firmly
believe that it can be proven with absolute certainty that the Bible, and the Bible only, is the revealed
Word of G-d,
and is the standard by which all knowledge and opinion must be judged. Information on this website that
concerns non-Biblical religious beliefs is provided for the sole purpose of comparing those beliefs with the
Revealed Truth of the Bible. We also attempt to
demonstrate how far the Body of Messiah has drifted from its Jewish origins. We earnestly await the return of
Messiah and the “Restoration of All Things” as promised by the prophets. If you disagree with our position,
please click this link.
As
the Olam Habah
quickly approaches, each of us is faced with some very difficult choices. One of these choices is whether or not
to defend ourselves from those who would force us to “submit” to the rule of Islam and Allah over every aspect of
our daily lives. (The word “Islam” literally means "to submit" or "to surrender" [to
Allah].) We have decided to stand with Joshua: “As for me and my household, we will serve
ADONAI!” (Jos
24:15 (CJB) -
Show Context)
Our
political and religious leaders tell us daily that Islam is a “peaceful religion” and that the great majority of
Muslims want only to live next to us in peace. However, it is expressly forbidden by the Qur'an for a Muslim to
accept a non-Muslim as a friend (Sura
3:28), and whoever does so “shall have nothing of Allah” (i.e., cannot, by their own definition, be a
true Muslim). If a person claims to be a Muslim, they must (by definition) believe the Qur'an; if
they claim to believe the Qur'an, they must believe the whole Qur'an, which says: “Say to those who
disbelieve [the Qur'an]: You shall be vanquished, and driven together to hell; and evil is the resting-place”
(Sura 3:12).
In Islamic eschatology (the teaching about the future) the ultimate goal of Islam is to
convert or kill all Jews and
Christians, and to have a one-world Islamic government and religion.
Click here for more from the Qur'an.
Due to
the numerous threats we have received from “peaceful” Muslims, we have been forced to remove our physical address
from the website. |
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Please Note: In both
Islamic theology and uninformed Western society, the word “Allah” is often translated
“God,” as if Allah were the same as the G-d of the Bible
(which
he absolutely is not). Whenever “Allah”
has been translated as “God” in this copy of the Qur'an, we have corrected that grave
error by replaced that word with the correct designation “[Allah]”. |
Adhan
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audio file ]
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In the name of Allah, the
Beneficent, the Merciful.
[10.1] Alif Lam Ra. These
are the verses of the wise Book.
[10.2] What! is it a wonder
to the people that We revealed to a man from among themselves, saying: Warn the people and
give good news to those who believe that theirs is a footing of firmness with their Lord.
The unbelievers say: This is most surely a manifest enchanter.
[10.3] Surely your Lord is
Allah, Who created the heavens and the earth in six periods, and He is firm in power,
regulating the affair, there is no intercessor except aher His permission; this is Allah,
your Lord, therefore serve Him; will you not then mind?
[10.4] To Him is your
return, of all (of you); the promise of Allah (made) in truth; surely He begins the creation
in the first mstance, then He reproduces it, that He may with justice recompense those who
believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water
and painful punishment because they disbelieved.
[10.5] He it is Who made
the sun a shining brightness and the moon a light, and ordained for it mansions that you
might know the computation of years and the reckoning. Allah did not create it but with
truth; He makes the signs manifest for a people who
[10.6] Most surely in the
variation of the night and the day, and what Allah has created in the heavens and the earth,
there are signs for a people who guard (against evil).
[10.7] Surely those who do
not hope in Our meeting and are pleased with this world's life and are content with it, and
those who are heedless of Our communications:
[10.8] (As for) those,
their abode is the fire because of what they earned.
[10.9] Surely (as for)
those who believe and do good, their Lord will guide them by their faith; there shall flOw
from beneath them rivers in gardens of bliss.
[10.10] Their cry in it
shall be: Glory to Thee, O Allah! and their greeting in it shall be: Peace; and the last of
their cry shall be: Praise be to Allah, the Lord of the worlds.
[10.11] And if Allah should
hasten the evil to men as they desire the hastening on of good, their doom should certainly
have been decreed for them; but We leave those alone who hope not for Our meeting in their
inordinacy, blindly wandering on.
[10.12] And when affliction
touches a man, he calls on Us, whether lying on his side or sitting or standing; but when We
remove his affliction from him, he passes on as though he had never called on Us on account
of an affliction that touched him; thus that which they do is made fair-seeming to the
extravagant.
[10.13] And certainly We
did destroy generations before you when they were unjust, and their apostles had come to
them with clear arguments, and they would not believe; thus do We recompense the guilty
people.
[10.14] Then We made you
successors in the land after them so that We may see how you act.
[10.15] And when Our clear
communications are recited to them, those who hope not for Our meeting say: Bring a Quran
other than this or change it. Say: It does not beseem me that I should change it of myself;
I follow naught but what is revealed to me; surely I fear, if I disobey my Lord, the
punishment of a mighty day.
[10.16] Say: If Allah had
desired (otherwise) I would not have recited it to you, nor would He have taught it to you;
indeed I have lived a lifetime among you before it; do you not then understand?
[10.17] Who is then more
unjust than who forges a lie against Allah or (who) gives the lie to His communications?
Surely the guilty shall not be successful.
[10.18] And they serve
beside Allah what can neither harm them nor profit them, and they say: These are our
intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the
heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up
(with Him).
[10.19] And people are
naught but a single nation, so they disagree; and had not a word already gone forth from
your Lord, the matter would have certainly been decided between them in respect of that
concerning which they disagree.
[10.20] And they say: Why
is not a sign sent to him from his Lord? Say: The unseen is only for Allah; therefore wait--
surely I too, with you am of those who wait.
[10.21] And when We make
people taste of mercy after an affliction touches them, lo ! they devise plans against Our
communication. Say: Allah is quicker to plan; surely Our messengers write down what you
plan.
[10.22] He it is Who makes
you travel by land and sea; until when you are in the ships, and they sail on with them in a
pleasant breeze, and they rejoice, a violent wind overtakes them and the billows surge in on
them from all sides, and they become certain that they are encompassed about, they pray to
Allah, being sincere to Him in obedience: If Thou dost deliver us from this, we will most
certainly be of the grateful ones.
[10.23] But when He
delivers them, lo! they are unjustly rebellious in the earth. O men! your rebellion is
against your own souls-- provision (only) of this world's life-- then to Us shall be your
return, so We will inform you of what you did.
[10.24] The likeness of
this world's life is only as water which We send down from the cloud, then the herbage of
the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts
on its golden raiment and it becomes garnished, and its people think that they have power
over it, Our command comes to it, by night or by day, so We render it as reaped seed;
produce, as though it had not been in existence yesterday; thus do We make clear the
communications for a people who reflect.
[10.25] And Allah invites
to the abode of peace and guides whom He pleases into the right path.
[10.26] For those who do
good is good (reward) and more (than this); and blackness or ignominy shall not cover their
faces; these are the dwellers of the garden; in it they shall abide.
[10.27] And (as for) those
who have earned evil, the punishment of an evil is the like of it, and abasement shall come
upon them-- they shall have none to protect them from Allah-- as if their faces had been
covered with slices of the dense darkness of night; these are the inmates of the fire; in it
they shall abide.
[10.28] And on the day when
We will gather them all together, then We will say to those who associated others (with
Allah): Keep where you are, you and your associates; then We shall separate them widely one
from another and their associates would say: It was not us that you served:
[10.29] Therefore Allah is
sufficient as a witness between us and you that we were quite unaware of your serving (us).
[10.30] There shall every
soul become acquainted with what it sent before, and they shall be brought back to Allah,
their true Patron, and what they devised shall escape from them.
[10.31] Say: Who gives you
sustenance from the heaven and the earth? Or Who controls the hearing and the sight? And Who
brings forth the living from the dead, and brings forth the dead from the living? And Who
regulates the affairs? Then they will say: Allah. Say then: Will you not then guard (against
evil)?
[10.32] This then is Allah,
your true Lord; and what is there after the truth but error; how are you then turned back?
[10.33] Thus does the word
of your Lord prove true against those who transgress that they do not believe.
[10.34] Say: Is there any
one among your associates who can bring into existence the creation in the first instance,
then reproduce it? Say: Allah brings the creation into existence, then He reproduces it; how
are you then turned away?
[10.35] Say: Is there any
of your associates who guides to the truth? Say: Allah guides to the truth. Is He then Who
guides to the truth more worthy to be followed, or he who himself does not go aright unless
he is guided? What then is the matter with you; how do you judge?
[10.36] And most of them do
not follow (anything) but conjecture; surely conjecture will not avail aught against the
truth; surely Allah is cognizant of what they do.
[10.37] And this Quran is
not such as could be forged by those besides Allah, but it is a verification of that which
is before it and a clear explanation of the book, there is no doubt in it, from the Lord of
the worlds.
[10.38] Or do they say: He
has forged it? Say: Then bring a chapter like this and invite whom you can besides Allah, if
you are truthful.
[10.39] Nay, they reject
that of which they have no comprehensive knowledge, and the final sequel of it has not yet
come to them; even thus did those before them reject (the truth); see then what was the end
of the unjust.
[10.40] And of them is he
who believes in it, and of them is he who does not believe in it, and your Lord best knows
the mischief-makers.
[10.41] And if they call
you a liar, say: My work is for me and your work for you; you are clear of what I do and I
am clear of what you do.
[10.42] And there are those
of them who hear you, but can you make the deaf to hear though they will not understand?
[10.43] And there are those
of them who look at you, but can you show the way to the blind though they will not see?
[10.44] Surely Allah does
not do any injustice to men, but men are unjust to themselves.
[10.45] And on the day when
He will gather them as though they had not stayed but an hour of the day, they will know
each other. They will perish indeed who called the meeting with Allah to be a lie, and they
are not followers of the right direction.
[10.46] And if We show you
something of what We threaten them with, or cause you to die, yet to Us is their return, and
Allah is the bearer of witness to what they do.
[10.47] And every nation
had an apostle; so when their apostle came, the matter was decided between them with justice
and they shall not be dealt with unjustly.
[10.48] And they say: When
will this threat come about, if you are truthful?
[10.49] Say: I do not
control for myself any harm, or any benefit except what Allah pleases; every nation has a
term; when their term comes, they shall not then remain behind for an hour, nor can they go
before (their time).
[10.50] Say: Tell me if His
punishment overtakes you by night or by day! what then is there of it that the guilty would
hasten on?
[10.51] And when it comes
to pass, will you believe in it? What! now (you believe), and already you wished to have it
hastened on.
[10.52] Then it shall be
said to those who were unjust: Taste abiding chastisement; you are not requited except for
what you earned.
[10.53] And they ask you:
Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape.
[10.54] And if every soul
that has done injustice had all that is in the earth, it would offer it for ransom, and they
will manifest regret when they see the chastisement and the matter shall be decided between
them with justice and they shall not be dealt with unjustly.
[10.55] Now surely Allah's
is what is in the heavens and the earth; now surely Allah's promise is true, but most of
them do not know.
[10.56] He gives life and
causes death, and to Him you shall be brought back.
[10.57] O men! there has
come to you indeed an admonition from your Lord and a healing for what is in the breasts and
a guidance and a mercy for the believers.
[10.58] Say: In the grace
of Allah and in His mercy-- in that they should rejoice; it is better than that which they
gather.
[10.59] Say: Tell me what
Allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a
part) lawful. Say: Has Allah commanded you, or do you forge a lie against Allah?
[10.60] And what will be
the thought of those who forge lies against Allah on the day of resurrection? Most surely
Allah is the Lord of grace towards men, but most of them do not give thanks.
[10.61] And you are not
(engaged) in any affair, nor do you recite concerning it any portion of the Quran, nor do
you do any work but We are witnesses over you when you enter into it, and there does not lie
concealed from your Lord the weight of an atom in the earth or in the heaven, nor any thing
less than that nor greater, but it is in a clear book.
[10.62] Now surely the
friends of Allah-- they shall have no fear nor shall they grieve.
[10.63] Those who believe
and guarded (against evil):
[10.64] They shall have
good news in this world's life and in the hereafter; there is no changing the words of
Allah; that is the mighty achievement.
[10.65] And let not their
speech grieve you; surely might is wholly Allah's; He is the Hearing, the Knowing.
[10.66] Now, surely,
whatever is in the heavens and whatever is in the earth is Allah's; and they do not (really)
follow any associates, who call on others besides Allah; they do not follow (anything) but
conjectures, and they only lie.
[10.67] He it is Who made
for you the night that you might rest in it, and the day giving light; most surely there are
signs in it for a people who would hear.
[10.68] They say: Allah has
taken a son (to Himself)! Glory be to Him: He is the Self-sufficient: His is what is in the
heavens and what is in the earth; you have no authority for this; do you say against Allah
what you do not know?
[10.69] Say: Those who
forge a lie against Allah shall not be successful.
[10.70] (It is only) a
provision in this world, then to Us shall be their return; then We shall make them taste
severe punishment because they disbelieved.
[10.71] And recite to them
the story of Nuh when he said to his people: O my people! if my stay and my reminding (you)
by the communications of Allah is hard on you-- yet on Allah do I rely-- then resolve upon
your affair and (gather) your associates, then let not your affair remain dubious to you,
then have it executed against me and give me no respite:
[10.72] But if you turn
back, I did not ask for any reward from you; my reward is only with Allah, and I am
commanded that I should be of those who submit.
[10.73] But they rejected
him, so We delivered him and those with him in the ark, and We made them rulers and drowned
those who rejected Our communications; see then what was the end of the (people) warned.
[10.74] Then did We raise
up after him apostles to their people, so they came to them with clear arguments, but they
would not believe in what they had rejected before; thus it is that We set seals upon the
hearts of those who exceed the limits.
[10.75] Then did We send up
after them Musa and Haroun to Firon and his chiefs with Our signs, but they showed pride and
they were a guilty people.
[10.76] So when the truth
came to them from Us they said: This is most surely clear enchantment!
[10.77] Musa said: Do you
say (this) of the truth when it has come to you? Is it magic? And the magicians are not
successful.
[10.78] They said: Have you
come to us to turn us away from what we found our fathers upon, and (that) greatness in the
land should be for you two? And we are not going to believe in you.
[10.79] And Firon said:
Bring to me every skillful magician.
[10.80] And when the
magicians came, Musa said to them: Cast down what you have to cast.
[10.81] So when they cast
down, Musa said to them: What you have brought is deception; surely Allah will make it
naught; surely Allah does not make the work of mischief-makers to thrive.
[10.82] And Allah will show
the truth to be the truth by His words, though the guilty may be averse (to it).
[10.83] But none believed
in Musa except the offspring of his people, on account of the fear of Firon and their
chiefs, lest he should persecute them; and most surely Firon was lofty in the land; and most
surely he was of the extravagant.
[10.84] And Musa said: O my
people! if you believe in Allah, then rely on Him (alone) if you submit (to Allah).
[10.85] So they said: On
Allah we rely: O our Lord! make us not subject to the persecution of the unjust people:
[10.86] And do Thou deliver
us by Thy mercy from the unbelieving people.
[10.87] And We revealed to
Musa and his brother, saying: Take for your people houses to abide in Egypt and make your
houses places of worship and keep up prayer and give good news to the believers.
[10.88] And Musa said: Our
Lord! surely Thou hast given to Firon and his chiefs finery and riches in this world's life,
to this end, our Lord, that they lead (people) astray from Thy way: Our Lord! destroy their
riches and harden their hearts so that they believe not until they see the painful
punishment.
[10.89] He said: The prayer
of you both has indeed been accepted, therefore continue in the right way and do not follow
the path of those who do not know.
[10.90] And We made the
children of Israel to pass through the sea, then Firon and his hosts followed them for
oppression and tyranny; until when drowning overtook him, he said: I believe that there is
no G-d but He in Whom the children of Israel believe and I am of those who
submit.
[10.91] What! now! and
indeed you disobeyed before and you were of the mischief-makers.
[10.92] But We will this
day deliver you with your body that you may be a sign to those after you, and most surely
the majority of the people are heedless to Our communications.
[10.93] And certainly We
lodged the children of Israel in a goodly abode and We provided them with good things; but
they did not disagree until the knowledge had come to them; surely your Lord will judge
between them on the resurrection day concerning that in which they disagreed.
[10.94] But if you are in
doubt as to what We have revealed to you, ask those who read the Book before you; certainly
the truth has come to you from your Lord, therefore you should not be of the disputers.
[10.95] And you should not
be of those who reject the communications of Allah, (for) then you should be one of the
losers.
[10.96] Surely those
against whom the word of your Lord has proved true will not believe,
[10.97] Though every sign
should come to them, until they witness the painful chastisement.
[10.98] And wherefore was
there not a town which should believe so that their belief should have profited them but the
people of Yunus? When they believed, We removed from them the chastisement of disgrace in
this world's life and We gave them provision till a time.
[10.99] And if your Lord
had pleased, surely all those who are in the earth would have believed, all of them; will
you then force men till they become believers?
[10.100] And it is not for
a soul to believe except by Allah's permission; and He casts uncleanness on those who will
not understand.
[10.101] Say: Consider what
is it that is in the heavens and the earth; and signs and warners do not avail a people who
would not believe.
[10.102] What do they wait
for then but the like of the days of those who passed away before them? Say: Wait then;
surely I too am with you of those who wait.
[10.103] Then We deliver
Our apostles and those who believe-- even so (now), it is binding on Us (that) We deliver
the believers.
[10.104] Say: O people! if
you are in doubt as to my religion, then (know that) I do not serve those whom you serve
besides Allah but I do serve Allah, Who will cause you to die, and I am commanded that I
should be of the believers.
[10.105] And that you
should keep your course towards the religion uprightly; and you should not be of the
polytheists.
[10.106] And do not call
besides Allah on that which can neither benefit you nor harm you, for if you do then surely
you will in that case be of the unjust.
[10.107] And if Allah
should afflict you with harm, then there is none to remove it but He; and if He intends good
to you there is none to repel His grace; He brings it to whom He pleases of His servants;
and He is the Forgiving, the Merciful.
[10.108] Say: O people!
indeed there has come to you the truth from your Lord, therefore whoever goes aright, he
goes aright only for the good of his own soul, and whoever goes astray, he goes astray only
to the detriment of it, and I am not a custodian over you.
[10.109]
And follow what is revealed to you and be patient till Allah should give judgment, and He is
the best of the judges.
http://www.familybible.org/Quran/Sura010.htm
Revised at
10:34 AM on
Friday, 24 October 2008 |
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