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Please
Note Well — It is not our intent to belittle, unduly criticize, or “bash” anyone who may hold religious or
political persuasions or opinions other than our own. Even though we may absolutely and totally disagree with your
opinion, we will defend to the death your G-d-given right to hold it. Since this website was
originally launched in 1995, we have continually held the position that We are not “anti-”anybody; we are only
pro-Truth [click here for the definition of “Truth”].
We firmly
believe that it can be proven with absolute certainty that the Bible, and the Bible only, is the revealed
Word of G-d,
and is the standard by which all knowledge and opinion must be judged. Information on this website that
concerns non-Biblical religious beliefs is provided for the sole purpose of comparing those beliefs with the
Revealed Truth of the Bible. We also attempt to
demonstrate how far the Body of Messiah has drifted from its Jewish origins. We earnestly await the return of
Messiah and the “Restoration of All Things” as promised by the prophets. If you disagree with our position,
please click this link.
As
the Olam Habah
quickly approaches, each of us is faced with some very difficult choices. One of these choices is whether or not
to defend ourselves from those who would force us to “submit” to the rule of Islam and Allah over every aspect of
our daily lives. (The word “Islam” literally means "to submit" or "to surrender" [to
Allah].) We have decided to stand with Joshua: “As for me and my household, we will serve
ADONAI!” (Jos
24:15 (CJB) -
Show Context)
Our
political and religious leaders tell us daily that Islam is a “peaceful religion” and that the great majority of
Muslims want only to live next to us in peace. However, it is expressly forbidden by the Qur'an for a Muslim to
accept a non-Muslim as a friend (Sura
3:28), and whoever does so “shall have nothing of Allah” (i.e., cannot, by their own definition, be a
true Muslim). If a person claims to be a Muslim, they must (by definition) believe the Qur'an; if
they claim to believe the Qur'an, they must believe the whole Qur'an, which says: “Say to those who
disbelieve [the Qur'an]: You shall be vanquished, and driven together to hell; and evil is the resting-place”
(Sura 3:12).
In Islamic eschatology (the teaching about the future) the ultimate goal of Islam is to
convert or kill all Jews and
Christians, and to have a one-world Islamic government and religion.
Click here for more from the Qur'an.
Due to
the numerous threats we have received from “peaceful” Muslims, we have been forced to remove our physical address
from the website. |
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Please Note: In both
Islamic theology and uninformed Western society, the word “Allah” is often translated
“God,” as if Allah were the same as the G-d of the Bible
(which
he absolutely is not). Whenever “Allah”
has been translated as “God” in this copy of the Qur'an, we have corrected that grave
error by replaced that word with the correct designation “[Allah]”. |
Adhan
[ listen to
audio file ]
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In the name of Allah, the Beneficent, the Merciful.
[19.1] Kaf Ha Ya Ain Suad.
[The demon Allah takes credit for the
birth of Yochanan the Immerser (John the Baptizer)]
[19.2] A mention of the mercy of your Lord to His servant Zakariya.
[19.3] When he called upon his Lord in a low voice,
[19.4] He said: My Lord! surely my bones are weakened and my head
flares with hoariness, and, my Lord! I have never been unsuccessful in my
prayer to Thee:
[19.5] And surely I fear my cousins after me, and my wife is
barren, therefore grant me from Thyself an heir,
[19.6] Who should inherit me and inherit from the children of
Yaqoub, and make him, my Lord, one in whom Thou art well pleased.
[19.7] O Zakariya! surely We give you good news of a boy whose name
shall be Yahya: We have not made before anyone his equal.
[19.8] He said: O my Lord! when shall I have a son, and my wife is
barren, and I myself have reached indeed the extreme degree of old age?
[19.9] He said: So shall it be, your Lord says: It is easy to Me,
and indeed I created you before, when you were nothing.
[19.10] He said: My Lord! give me a sign. He said: Your sign is
that you will not be able to speak to the people three nights while in sound
health.
[19.11] So he went forth to his people from his place of worship,
then he made known to them that they should glorify (Allah) morning and
evening.
[19.12] O Yahya! take hold of the Book with strength, and We
granted him wisdom while yet a child
[19.13] And tenderness from Us and purity, and he was one who
guarded (against evil),
[19.14] And dutiful to his parents, and he was not insolent,
disobedient.
[19.15] And peace on him on the day he was born, and on the day he
dies, and on the day he is raised to life.
[The demon Allah takes credit for the
birth of Yeshua HaMashiach (Jesus the Messiah)]
[19.16] And mention Marium in the Book when she drew aside from her
family to an eastern place;
[19.17] So she took a veil (to screen herself) from them; then We
sent to her Our spirit, and there appeared to her a well-made man.
[19.18] She said: Surely I fly for refuge from you to the
Beneficent [Allah], if you are one guarding (against evil).
[19.19] He said: I am only a messenger of your Lord: That I will
give you a pure boy.
[19.20] She said: When shall I have a boy and no mortal has yet
touched me, nor have I been unchaste?
[19.21] He said: Even so; your Lord says: It is easy to Me: and
that We may make him a sign to men and a mercy from Us, and it is a matter
which has been decreed.
[19.22] So she conceived him; then withdrew herself with him to a
remote place.
[19.23] And the throes (of childbirth) compelled her to betake
herself to the trunk of a palm tree. She said: Oh, would that I had died
before this, and had been a thing quite forgotten!
[19.24] Then (the child) called out to her from beneath her: Grieve
not, surely your Lord has made a stream to flow beneath you;
[19.25] And shake towards you the trunk of the palm tree, it will
drop on you fresh ripe dates:
[19.26] So eat and drink and refresh the eye. Then if you see any
mortal, say: Surely I have vowed a fast to the Beneficent [Allah], so I shall not
speak to any man today.
[19.27] And she came to her people with him, carrying him (with
her). They said: O Marium! surely you have done a strange thing.
[19.28] O sister of Haroun! your father was not a bad man, nor, was
your mother an unchaste woman.
[19.29] But she pointed to him. They said: How should we speak to
one who was a child in the cradle?
[19.30] He said: Surely I am a servant of Allah; He has given me
the Book and made me a prophet;
[19.31] And He has made me blessed wherever I may be, and He has
enjoined on me prayer and poor-rate so long as I live;
[19.32] And dutiful to my mother, and He has not made me insolent,
unblessed;
[19.33] And peace on me on the day I was born, and on the day I
die, and on the day I am raised to life.
[Notice how Mohammed re-writes the
Tanakh (Bible), replacing the truth of HaShem
with the lies of the demon Allah. That is because Allah is HaSatan, the
father of lies!]
[19.34] Such is Isa [Yeshua/Jesus],
son of Marium; (this is) the saying of truth about which they dispute.
[19.35] It beseems not Allah that He should take to Himself a son,
glory to be Him; when He has decreed a matter He only says to it "Be," and it
is. [The Brit Chadasha clearly teaches that Yeshua is
the Son of G-d. Since Allah declares that he has no son, then he cannot
possibly be the G-d of the Bible. Since the Bible teaches that any being
other than Adonai who calls himself a G-d is a demon, then Allah is a demon.]
[19.36] And surely Allah is my Lord and your Lord, therefore serve
Him; this is the right path.
[19.37] But parties from among them disagreed with each other, so
woe to those who disbelieve, because of presence on a great
[19.38] How clearly shall they hear and how clearly shall they see
on the day when they come to Us; but the unjust this day are in manifest
error.
[19.39] And warn them of the day of intense regret, when the matter
shall have been decided; and they are (now) in negligence and they do not
believe.
[19.40] Surely We inherit the earth and all those who are on it,
and to Us they shall be returned.
[Mohammed re-writes the history of
Avraham and Yitzhak.]
[19.41] And mention Ibrahim in the Book; surely he was a truthful
man, a prophet.
[19.42] When he said to his father; O my father! why do you worship
what neither hears nor sees, nor does it avail you in the least:
[19.43] O my father! truly the knowledge has come to me which has
not come to you, therefore follow me, I will guide you on a right path:
[19.44] O my father! serve not the Shaitan, surely the Shaitan is
disobedient to the Beneficent [Allah]:
[19.45] O my father! surely I fear that a punishment from the
Beneficent [Allah] should afflict you so that you should be a friend of the
Shaitan.
[19.46] He said: Do you dislike my gods, O Ibrahim? If you do not
desist I will certainly revile you, and leave me for a time.
[19.47] He said: Peace be on you, I will pray to my Lord to forgive
you; surely He is ever Affectionate to me:
[19.48] And I will withdraw from you and what you call on besides
Allah, and I will call upon my Lord; may be I shall not remain unblessed in
calling upon my Lord.
[19.49] So when he withdrew from them and what they worshipped
besides Allah, We gave to him Ishaq [Yitzhak/Isaac]
and Yaqoub [Ya'acov/Jacob], and each one of them
We made a prophet.
[19.50] And We granted to them of Our mercy, and We left (behind
them) a truthful mention of eminence for them.
[Mohammed re-writes the history of
Moshe.]
[19.51] And mention Musa [Moshe/Moses]
in the Book; surely he was one purified, and he was an apostle, a prophet.
[19.52] And We called to him from the blessed side of the mountain,
and We made him draw nigh, holding communion (with Us).
[19.53] And We gave to him out of Our mercy his brother Haroun
[Aharon/Aaron] a prophet.
[Mohammed re-writes the history of
Ishmael.]
[19.54] And mention Ismail [Ishmael]
in the Book; surely he was truthful in (his) promise, and he was an apostle,
a prophet.
[19.55] And he enjoined on his family prayer and almsgiving, and
was one in whom his Lord was well pleased.
[19.56] And mention Idris in the Book; surely he was a truthful
man, a prophet,
[19.57] And We raised him high in Heaven.
[19.58] These are they on whom Allah bestowed favors, from among
the prophets of the seed of Adam, and of those whom We carried with Nuh, and
of the seed of Ibrahim and Israel, and of those whom We guided and chose;
when the communications of the Beneficent [Allah] were recited to them, they fell
down making obeisance and weeping.
[19.59] But there came after them [Avraham,
Yitzhak, and Ya'acov] an evil generation
[Israel], who neglected prayers and followed and sensual desires, so
they win meet perdition,
[19.60] Except such as repent and believe and do good, these shall
enter the garden, and they shall not be dealt with unjustly in any way:
[19.61] The gardens of perpetuity which the Beneficent [Allah] has
promised to His servants while unseen; surely His promise shall come to pass.
[19.62] They shall not hear therein any vain discourse, but only:
Peace, and they shall have their sustenance therein morning and evening.
[19.63] This is the garden which We cause those of Our servants to
inherit who guard (against evil).
[19.64] And we do not descend but by the command of your Lord; to
Him belongs whatever is before us and whatever is behind us and whatever is
between these, and your Lord is not forgetful.
[19.65] The Lord of the heavens and the earth and what is between
them, so serve Him and be patient in His service. Do you know any one equal
to Him?
[19.66] And says man: What! when I am dead shall I truly be brought
forth alive?
[19.67] Does not man remember that We created him before, when he
was nothing?
[19.68] So by your Lord! We will most certainly gather them
together and the Shaitans, then shall We certainly cause them to be present
round hell on their knees.
[19.69] Then We will most certainly draw forth from every sect of
them him who is most exorbitantly rebellious against the Beneficent [Allah].
[19.70] Again We do certainly know best those who deserve most to
be burned therein.
[19.71] And there is not one of you but shall come to it; this is
an unavoidable decree of your Lord.
[19.72] And We will deliver those who guarded (against evil), and
We will leave the unjust therein on their knees.
[19.73] And when Our clear communications are recited to them,
those who disbelieve say to those who believe: Which of the two parties is
best in abiding and best in assembly?
[19.74] And how many of the generations have We destroyed before
them who were better in respect of goods and outward appearance!
[19.75] Say: As for him who remains in error, the Beneficent
[Allah]
will surely prolong his length of days, until they see what they were
threatened with, either the punishment or the hour; then they shall know who
is in more evil plight and weaker in forces
[19.76] And Allah increases in guidance those who go aright; and
ever-abiding good works are with your Lord best in recompense and best in
yielding fruit.
[19.77] Have you, then, seen him who disbelieves in Our
communications and says: I shall certainly be given wealth and children?
[19.78] Has he gained knowledge of the unseen, or made a covenant
with the Beneficent [Allah]?
[19.79] By no means! We write down what he says, and We will
lengthen to him the length of the chastisement
[19.80] And We will inherit of him what he says, and he shall come
to Us alone.
[19.81] And they have taken gods besides Allah, that they should be
to them a source of strength;
[19.82] By no means! They shall soon deny their worshipping them,
and they shall be adversaries to them.
[19.83] Do you not see that We have sent the Shaitans against the
unbelievers, inciting them by incitement?
[19.84] Therefore be not in haste against them, We only number out
to them a number (of days).
[19.85] The day on which We will gather those who guard (against
evil) to the Beneficent [Allah] to receive honors
[19.86] And We will drive the guilty to hell thirsty
[19.87] They shall not control intercession, save he who has made a
covenant with the Beneficent [Allah].
[19.88] And they say: The Beneficent [Allah] has taken (to Himself) a
son.
[19.89] Certainly you have made an abominable assertion
[19.90] The heavens may almost be rent thereat, and the earth
cleave asunder, and the mountains fall down in pieces,
[19.91] That they ascribe a son to the Beneficent [Allah].
[19.92] And it is not worthy of the Beneficent [Allah] that
He should take (to Himself) a son. [Allah has no son;
therefore he cannot possibly be the G-d of Avraham, Yitzhak, and Ya'acov.]
[19.93] There is no one in the heavens and the earth but will come
to the Beneficent [Allah] as a servant.
[19.94] Certainly He has a comprehensive knowledge of them and He
has numbered them a (comprehensive) numbering.
[19.95] And every one of them will come to Him on the day of
resurrection alone.
[19.96] Surely (as for) those who believe and do good deeds for t
them will Allah bring about love.
[19.97] So We have only made it easy in your tongue that you may
give good news thereby to those who guard (against evil) and warn thereby a
vehemently contentious people.
[19.98] And how many a generation have We destroyed before them! Do
you see any one of them or hear a sound of them?
http://familybible.org/Quran/Sura019.htm
Revised at
08:13 AM on
Friday, 24 October 2008 |
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