|
Please
Note Well — It is not our intent to belittle, unduly criticize, or “bash” anyone who may hold religious or
political persuasions or opinions other than our own. Even though we may absolutely and totally disagree with your
opinion, we will defend to the death your G-d-given right to hold it. Since this website was
originally launched in 1995, we have continually held the position that We are not “anti-”anybody; we are only
pro-Truth [click here for the definition of “Truth”].
We firmly
believe that it can be proven with absolute certainty that the Bible, and the Bible only, is the revealed
Word of G-d,
and is the standard by which all knowledge and opinion must be judged. Information on this website that
concerns non-Biblical religious beliefs is provided for the sole purpose of comparing those beliefs with the
Revealed Truth of the Bible. We also attempt to
demonstrate how far the Body of Messiah has drifted from its Jewish origins. We earnestly await the return of
Messiah and the “Restoration of All Things” as promised by the prophets. If you disagree with our position,
please click this link.
As
the Olam Habah
quickly approaches, each of us is faced with some very difficult choices. One of these choices is whether or not
to defend ourselves from those who would force us to “submit” to the rule of Islam and Allah over every aspect of
our daily lives. (The word “Islam” literally means "to submit" or "to surrender" [to
Allah].) We have decided to stand with Joshua: “As for me and my household, we will serve
ADONAI!” (Jos
24:15 (CJB) -
Show Context)
Our
political and religious leaders tell us daily that Islam is a “peaceful religion” and that the great majority of
Muslims want only to live next to us in peace. However, it is expressly forbidden by the Qur'an for a Muslim to
accept a non-Muslim as a friend (Sura
3:28), and whoever does so “shall have nothing of Allah” (i.e., cannot, by their own definition, be a
true Muslim). If a person claims to be a Muslim, they must (by definition) believe the Qur'an; if
they claim to believe the Qur'an, they must believe the whole Qur'an, which says: “Say to those who
disbelieve [the Qur'an]: You shall be vanquished, and driven together to hell; and evil is the resting-place”
(Sura 3:12).
In Islamic eschatology (the teaching about the future) the ultimate goal of Islam is to
convert or kill all Jews and
Christians, and to have a one-world Islamic government and religion.
Click here for more from the Qur'an.
Due to
the numerous threats we have received from “peaceful” Muslims, we have been forced to remove our physical address
from the website. |
|
Please Note: In both
Islamic theology and uninformed Western society, the word “Allah” is often translated
“God,” as if Allah were the same as the G-d of the Bible
(which
he absolutely is not). Whenever “Allah”
has been translated as “God” in this copy of the Qur'an, we have corrected that grave
error by replaced that word with the correct designation “[Allah]”. |
Adhan
[ listen to
audio file ]
|
|
|
|
   
In the name of Allah, the Beneficent, the
Merciful.
[5.1] O you who believe! fulfill the obligations.
The cattle quadrupeds are allowed to you except that which is recited to you, not violating
the prohibition against game when you are entering upon the performance of the pilgrimage;
surely Allah orders what He desires.
[5.2] O you who believe! do not violate the signs
appointed by Allah nor the sacred month, nor (interfere with) the offerings, nor the
sacrificial animals with garlands, nor those going to the sacred house seeking the grace and
pleasure of their Lord; and when you are free from the obligations of the pilgrimage, then
hunt, and let not hatred of a people-- because they hindered you from the Sacred Masjid--
incite you to exceed the limits, and help one another in goodness and piety, and do not help
one another in sin and aggression; and be careful of (your duty to) Allah; surely Allah is
severe in requiting (evil).
[5.3] Forbidden to you is that which dies of
itself, and blood, and flesh of swine, and that on which any other name than that of Allah
has been invoked, and the strangled (animal) and that beaten to death, and that killed by a
fall and that killed by being smitten with the horn, and that which wild beasts have eaten,
except what you slaughter, and what is sacrificed on stones set up (for idols) and that you
divide by the arrows; that is a transgression. This day have those who disbelieve despaired
of your religion, so fear them not, and fear Me. This day have I perfected for you your
religion and completed My favor on you and chosen for you Islam as a religion; but whoever
is compelled by hunger, not inclining willfully to sin, then surely Allah is Forgiving,
Merciful.
[5.4] They ask you as to what is allowed to them.
Say: The good things are allowed to you, and what you have taught the beasts and birds of
prey, training them to hunt-- you teach them of what Allah has taught you-- so eat of that
which they catch for you and mention the name of Allah over it; and be careful of (your duty
to) Allah; surely Allah is swift in reckoning.
[5.5] This day (all) the good things are allowed
to you; and the food of those who have been given the Book is lawful for you and your food
is lawful for them; and the chaste from among the believing women and the chaste from among
those who have been given the Book before you (are lawful for you); when you have given them
their dowries, taking (them) in marriage, not fornicating nor taking them for paramours in
secret; and whoever denies faith, his work indeed is of no account, and in the hereafter he
shall be one of the losers.
[5.6] O you who believe! when you rise up to
prayer, wash your faces and your hands as far as the elbows, and wipe your heads and your
feet to the ankles; and if you are under an obligation to perform a total ablution, then
wash (yourselves) and if you are sick or on a journey, or one of you come from the privy, or
you have touched the women, and you cannot find water, betake yourselves to pure earth and
wipe your faces and your hands therewith, Allah does not desire to put on you any
difficulty, but He wishes to purify you and that He may complete His favor on you, so that
you may be grateful.
[5.7] And remember the favor of Allah on you and
His covenant with which He bound you firmly, when you said: We have heard and we obey, and
be careful of (your duty to) Allah, surely Allah knows what is in the breasts.
[5.8] O you who believe! Be upright for Allah,
bearers of witness with justice, and let not hatred of a people incite you not to act
equitably; act equitably, that is nearer to piety, and he careful of (your duty to) Allah;
surely Allah is Aware of what you do.
[5.9] Allah has promised to those who believe and
do good deeds (that) they shall have forgiveness and a mighty reward.
[5.10] And (as for) those who disbelieve and
reject our communications, these are the companions of the name.
[5.11] O you who believe! remember Allah's favor
on you when a people had determined to stretch forth their hands towards you, but He
withheld their hands from you, and be careful of (your duty to) Allah; and on Allah let the
believers rely.
[5.12] And certainly Allah made a covenant with
the children of Israel, and We raised up among them twelve chieftains; and Allah said:
Surely I am with you; if you keep up prayer and pay the poor-rate and believe in My apostles
and assist them and offer to Allah a goodly gift, I will most certainly cover your evil
deeds, and I will most certainly cause you to enter into gardens beneath which rivers flow,
but whoever disbelieves from among you after that, he indeed shall lose the right way.
[5.13] But on account of their breaking their
covenant We cursed them and made their hearts hard; they altered the words from their places
and they neglected a portion of what they were reminded of; and you shall always discover
treachery in them excepting a few of them; so pardon them and turn away; surely Allah loves
those who do good (to others).
[5.14] And with those who say, We are Christians,
We made a covenant, but they neglected a portion of what they were reminded of, therefore We
excited among them enmity and hatred to the day of resurrection; and Allah will inform them
of what they did.
[5.15] O followers of the Book! indeed Our
Apostle has come to you making clear to you much of what you concealed of the Book and
passing over much; indeed, there has come to you light and a clear Book from Allah;
[5.16] With it Allah guides him who will follow
His pleasure into the ways of safety and brings them out of utter darkness into light by His
will and guides them to the right path.
[5.17] Certainly they disbelieve who say: Surely,
Allah-- He is the Messiah, son of Marium. Say: Who then could control anything as against
Allah when He wished to destroy the Messiah son of Marium and his mother and all those on
the earth? And Allah's is the kingdom of the heavens and the earth and what is between them;
He creates what He pleases; and Allah has power over all things,
[5.18] And the Jews and the Christians say: We
are the sons of Allah and His beloved ones. Say: Why does He then chastise you for your
faults? Nay, you are mortals from among those whom He has created, He forgives whom He
pleases and chastises whom He pleases; and Allah's is the kingdom of the heavens and the
earth and what is between them, and to Him is the eventual coming.
[5.19] O followers of the Book! indeed Our
Apostle has come to you explaining to you after a cessation of the (mission of the)
apostles, lest you say: There came not to us a giver of good news or a warner, so indeed
there has come to you a giver of good news and a warner; and Allah has power over all
things.
[5.20] And when Musa said to his people: O my
people! remember the favor of Allah upon you when He raised prophets among you and made you
kings and gave you what He had not given to any other among the nations.
[5.21] O my people! enter the holy land which
Allah has prescribed for you and turn not on your backs for then you will turn back losers.
[5.22] They said: O Musa! surely there is a
strong race in it, and we will on no account enter it until they go out from it, so if they
go out from it, then surely we will enter.
[5.23] Two men of those who feared, upon both of
whom Allah had bestowed a favor, said: Enter upon them by the gate, for when you have
entered it you shall surely be victorious, and on Allah should you rely if you are
believers.
[5.24] They said: O Musa! we shall never enter it
so long as they are in it; go therefore you and your Lord, then fight you both surely we
will here sit down.
[5.25] He said: My Lord! Surely I have no control
(upon any) but my own self and my brother; therefore make a separation between us and the
nation of transgressors.
[5.26] He said: So it shall surely be forbidden
to them for forty years, they shall wander about in the land, therefore do not grieve for
the nation of transgressors.
[5.27] And relate to them the story of the two
sons of Adam with truth when they both offered an offering, but it was accepted from one of
them and was not accepted from the other. He said: I I will most certainly slay you. (The
other) said: Allah only accepts from those who guard (against evil).
[5.28] If you will stretch forth your hand
towards me to slay me, I am not one to stretch forth my hand towards you to slay you surely
I fear Allah, the Lord of the worlds:
[5.29] Surely I wish that you should bear the sin
committed against me and your own sin, and so you would be of the inmates of the fire, and
this is the recompense of the unjust.
[5.30] Then his mind facilitated to him the
slaying of his brother so he slew him; then he became one of the losers
[5.31] Then Allah sent a crow digging up the
earth so that he might show him how he should cover the dead body of his brother. He said:
Woe me! do I lack the strength that I should be like this crow and cover the dead body of my
brother? So he became of those who regret.
[5.32] For this reason did We prescribe to the
children of Israel that whoever slays a soul, unless it be for manslaughter or for mischief
in the land, it is as though he slew all men; and whoever keeps it alive, it is as though he
kept alive all men; and certainly Our apostles came to them with clear arguments, but even
after that many of them certainly act extravagantly in the land.
[5.33] The punishment of those who wage war
against Allah and His apostle and strive to make mischief in the land is only this, that
they should be murdered or crucified or their hands and their feet should be cut off on
opposite sides or they should be imprisoned; this shall be as a disgrace for them in this
world, and in the hereafter they shall have a grievous chastisement,
[5.34] Except those who repent before you have
them in your power; so know that Allah is Forgiving, Merciful.
[5.35] O you who believe! be careful of (your
duty to) Allah and seek means of nearness to Him and strive hard in His way that you may be
successful.
[5.36] Surely (as for) those who disbelieve, even
if they had what is in the earth, all of it, and the like of it with it, that they might
ransom themselves with it from the punishment of the day of resurrection, it shall not be
accepted from them, and they shall have a painful punishment.
[5.37] They would desire to go forth from the
fire, and they shall not go forth from it, and they shall have a lasting punishment.
[5.38] And (as for) the man who steals and the
woman who steals, cut off their hands as a punishment for what they have earned, an
exemplary punishment from Allah; and Allah is Mighty, Wise.
[5.39] But whoever repents after his iniquity and
reforms (himself), then surely Allah will turn to him (mercifully); surely Allah is
Forgiving, Merciful.
[5.40] Do you not know that Allah-- His is the
kingdom of the heavens and the earth; He chastises whom He pleases; and forgives whom He
pleases and Allah has power over all things.
[5.41] O Apostle! let not those grieve you who
strive together in hastening to unbelief from among those who say with their mouths: We
believe, and their hearts do not believe, and from among those who are Jews; they are
listeners for the sake of a lie, listeners for another people who have not come to you; they
alter the words from their places, saying: If you are given this, take it, and if you are
not given this, be cautious; and as for him whose temptation Allah desires, you cannot
control anything for him with Allah. Those are they for whom Allah does not desire that He
should purify their hearts; they shall have disgrace in this world, and they shall have a
grievous chastisement in the hereafter.
[5.42] (They are) listeners of a lie, devourers
of what is forbidden; therefore if they come to you, judge between them or turn aside from
them, and if you turn aside from them, they shall not harm you in any way; and if you judge,
judge between them with equity; surely Allah loves those who judge equitably.
[5.43] And how do they make you a judge and they
have the Taurat wherein is Allah's judgment? Yet they turn back after that, and these are
not the believers.
[5.44] Surely We revealed the Taurat in which was
guidance and light; with it the prophets who submitted themselves (to Allah) judged
(matters) for those who were Jews, and the masters of Divine knowledge and the doctors,
because they were required to guard (part) of the Book of Allah, and they were witnesses
thereof; therefore fear not the people and fear Me, and do not take a small price for My
communications; and whoever did not judge by what Allah revealed, those are they that are
the unbelievers.
[5.45] And We prescribed to them in it that life
is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and
(that there is) reprisal in wounds; but he who foregoes it, it shall be an expiation for
him; and whoever did not judge by what Allah revealed, those are they that are the unjust.
[5.46] And We sent after them in their footsteps
Isa, son of Marium, verifying what was before him of the Taurat and We gave him the Injeel
in which was guidance and light, and verifying what was before it of Taurat and a guidance
and an admonition for those who guard (against evil).
[5.47] And the followers of the Injeel should
have judged by what Allah revealed in it; and whoever did not judge by what Allah revealed,
those are they that are the transgressors.
[5.48] And We have revealed to you the Book with
the truth, verifying what is before it of the Book and a guardian over it, therefore judge
between them by what Allah has revealed, and do not follow their low desires (to turn away)
from the truth that has come to you; for every one of you did We appoint a law and a way,
and if Allah had pleased He would have made you (all) a single people, but that He might try
you in what He gave you, therefore strive with one another to hasten to virtuous deeds; to
Allah is your return, of all (of you), so He will let you know that in which you differed;
[5.49] And that you should judge between them by
what Allah has revealed, and do not follow their low desires, and be cautious of them, lest
they seduce you from part of what Allah has revealed to you; but if they turn back, then
know that Allah desires to afflict them on account of some of their faults; and most surely
many of the people are transgressors.
[5.50] Is it then the judgment of (the times of)
ignorance that they desire? And who is better than Allah to judge for a people who are sure?
[5.51] O you who believe! do not take the Jews
and the Christians for friends; they are friends of each other; and whoever amongst you
takes them for a friend, then surely he is one of them; surely Allah does not guide the
unjust people.
[5.52] But you will see those in whose hearts is
a disease hastening towards them, saying: We fear lest a calamity should befall us; but it
may be that Allah will bring the victory or a punish ment from Himself, so that they shall
be regretting on account of what they hid in their souls.
[5.53] And those who believe will say: Are these
they who swore by Allah with the most forcible of their oaths that they were most surely
with you? Their deeds shall go for nothing, so they shall become losers.
[5.54] O you who believe! whoever from among you
turns back from his religion, then Allah will bring a people, He shall love them and they
shall love Him, lowly before the believers, mighty against the unbelievers, they shall
strive hard in Allah's way and shall not fear the censure of any censurer; this is Allah's
Face, He gives it to whom He pleases, and Allah is Ample-giving, Knowing.
[5.55] Only Allah is your Vali and His Apostle
and those who believe, those who keep up prayers and pay the poor-rate while they bow.
[5.56] And whoever takes Allah and His apostle
and those who believe for a guardian, then surely the party of Allah are they that shall be
triumphant.
[5.57] O you who believe! do not take for
guardians those who take your religion for a mockery and a joke, from among those who were
given the Book before you and the unbelievers; and be careful of (your duty to) Allah if you
are believers.
[5.58] And when you call to prayer they make it a
mockery and a joke; this is because they are a people who do not understand.
[5.59] Say: O followers of the Book! do you find
fault with us (for aught) except that we believe in Allah and in what has been revealed to
us and what was revealed before, and that most of you are transgressors?
[5.60] Say: Shall I inform you of (him who is)
worse than this in retribution from Allah? (Worse is he) whom Allah has cursed and brought
His wrath upon, and of whom He made apes and swine, and he who served the Shaitan; these are
worse in place and more erring from the straight path.
[5.61] And when they come to you, they say: We
believe; and indeed they come in with unbelief and indeed they go forth with it; and Allah
knows best what they concealed.
[5.62] And you will see many of them striving
with one another to hasten in sin and exceeding the limits, and their eating of what is
unlawfully acquired; certainly evil is that which they do.
[5.63] Why do not the learned men and the doctors
of law prohibit them from their speaking of what is sinful and their eating of what is
unlawfully acquired? Certainly evil is that which they work.
[5.64] And the Jews say: The hand of Allah is
tied up! Their hands shall be shackled and they shall be cursed for what they say. Nay, both
His hands are spread out, He expends as He pleases; and what has been revealed to you from
your Lord will certainly make many of them increase in inordinacy and unbelief; and We have
put enmity and hatred among them till the day of resurrection; whenever they kindle a fire
for war Allah puts it out, and they strive to make mischief in the land; and Allah does not
love the mischief-makers.
[5.65] And if the followers of the Book had
believed and guarded (against evil) We would certainly have covered their evil deeds and We
would certainly have made them enter gardens of bliss
[5.66] And if they had kept up the Taurat and the
Injeel and that which was revealed to them from their Lord, they would certainly have eaten
from above them and from beneath their feet there is a party of them keeping to the moderate
course, and (as for) most of them, evil is that which they do
[5.67] O Apostle! deliver what has been revealed
to you from your Lord; and if you do it not, then you have not delivered His message, and
Allah will protect you from the people; surely Allah will not guide the unbelieving people.
[5.68] Say: O followers of the Book! you follow
no good till you keep up the Taurat and the Injeel and that which is revealed to you from
your Lord; and surely that which has been revealed to you from your Lord shall make many of
them increase in inordinacy and unbelief; grieve not therefore for the unbelieving people.
[5.69] Surely those who believe and those who are
Jews and the Sabians and the Christians whoever believes in Allah and the last day and does
good-- they shall have no fear nor shall they grieve.
[5.70] Certainly We made a covenant with the
children of Israel and We sent to them apostles; whenever there came to them an apostle with
what that their souls did not desire, some (of them) did they call liars and some they slew.
[5.71] And they thought that there would be no
affliction, so they became blind and deaf; then Allah turned to them mercifully, but many of
them became blind and deaf; and Allah is well seeing what they do.
[5.72] Certainly they disbelieve who say: Surely
Allah, He is the Messiah, son of Marium; and the Messiah said: O Children of Israel! serve
Allah, my Lord and your Lord. Surely whoever associates (others) with Allah, then Allah has
forbidden to him the garden, and his abode is the fire; and there shall be no helpers for
the unjust.
[5.73] Certainly they disbelieve who say: Surely
Allah is the third (person) of the three; and there is no G-d but the one
[Allah], and if they desist not from what they say, a painful chastisement shall befall
those among them who disbelieve.
[5.74] Will they not then turn to Allah and ask
His forgiveness? And Allah is Forgiving, Merciful.
[5.75] The Messiah, son of Marium is but an
apostle; apostles before him have indeed passed away; and his mother was a truthful woman;
they both used to eat food. See how We make the communications clear to them, then behold,
how they are turned away.
[5.76] Say: Do you serve besides Allah that which
does not control for you any harm, or any profit? And Allah-- He is the Hearing, the
Knowing.
[5.77] Say: O followers of the Book! be not
unduly immoderate in your religion, and do not follow the low desires of people who went
astray before and led many astray and went astray from the right path.
[5.78] Those who disbelieved from among the
children of Israel were cursed by the tongue of Dawood and Isa, son of Marium; this was
because they disobeyed and used to exceed the limit.
[5.79] They used not to forbid each other the
hateful things (which) they did; certainly evil was that which they did.
[5.80] You will see many of them befriending
those who disbelieve; certainly evil is that which their souls have sent before for them,
that Allah became displeased with them and in chastisement shall they abide.
[5.81] And had they believed in Allah and the
prophet and what was revealed to him, they would not have taken them for friends but! most
of them are transgressors.
[5.82] Certainly you will find the most violent
of people in enmity for those who believe (to be) the Jews and those who are polytheists,
and you will certainly find the nearest in friendship to those who believe (to be) those who
say: We are Christians; this is because there are priests and monks among them and because
they do not behave proudly.
[5.83] And when they hear what has been revealed
to the apostle you will see their eyes overflowing with tears on account of the truth that
they recognize; they say: Our Lord! we believe, so write us down with the witnesses (of
truth).
[5.84] And what (reason) have we that we should
not believe in Allah and in the truth that has come to us, while we earnestly desire that
our Lord should cause us to enter with the good people?
[5.85] Therefore Allah rewarded them on account
of what they said, with gardens in which rivers flow to abide in them; and this is the
reward of those who do good (to others).
[5.86] And (as for) those who disbelieve and
reject Our communications, these are the companions of the flame.
[5.87] O you who believe! do not forbid
(yourselves) the good things which Allah has made lawful for you and do not exceed the
limits; surely Allah does not love those who exceed the limits.
[5.88] And eat of the lawful and good (things)
that Allah has given you, and be careful of (your duty to) Allah, in Whom you believe.
[5.89] Allah does not call you to account for
what is vain in your oaths, but He calls you to account for the making of deliberate oaths;
so its expiation is the feeding of ten poor men out of the middling (food) you feed your
families with, or their clothing, or the freeing of a neck; but whosoever cannot find
(means) then fasting for three days; this is the expiation of your oaths when you swear; and
guard your oaths. Thus does Allah make clear to you His communications, that you may be
Fateful.
[5.90] O you who believe! intoxicants and games
of chance and (sacrificing to) stones set up and (dividing by) arrows are only an
uncleanness, the Shaitan's work; shun it therefore that you may be successful.
[5.91] The Shaitan only desires to cause enmity
and hatred to spring in your midst by means of intoxicants and games of chance, and to keep
you off from the remembrance of Allah and from prayer. Will you then desist?
[5.92] And obey Allah and obey the apostle and be
cautious; but if you turn back, then know that only a clear deliverance of the message is
(incumbent) on Our apostle.
[5.93] On those who believe and do good there is
no blame for what they eat, when they are careful (of their duty) and believe and do good
deeds, then they are careful (of their duty) and believe, then they are careful (of their
duty) and do good (to others), and Allah loves those who do good (to others).
[5.94] O you who believe! Allah will certainly
try you in respect of some game which your hands and your lances can reach, that Allah might
know who fears Him in secret; but whoever exceeds the limit after this, he shall have a
painful punishment.
[5.95] O you who believe! do not kill game while
you are on pilgrimage, and whoever among you shall kill it intentionally, the compensation
(of it) is the like of what he killed, from the cattle, as two just persons among you shall
judge, as an offering to be brought to the Kaaba or the expiation (of it) is the feeding of
the poor or the equivalent of it in fasting, that he may taste the unwholesome result of his
deed; Allah has pardoned what is gone by; and whoever returns (to it), Allah will inflict
retribution on him; and Allah is Mighty, Lord of Retribution.
[5.96] Lawful to you is the game of the sea and
its food, a provision for you and for the travellers, and the game of the land is forbidden
to you so long as you are on pilgrimage, and be careful of (your duty to) Allah, to Whom you
shall be gathered.
[5.97] Allah has made the Kaaba, the sacred
house, a maintenance for the people, and the sacred month and the offerings and the
sacrificial animals with garlands; this is that you may know that Allah knows whatever is in
the heavens and whatever is in the earth, and that Allah is the Knower of all things.
[5.98] Know that Allah is severe in requiting
(evil) and that Allah is Forgiving, Merciful.
[5.99] Nothing is (incumbent) on the Apostle but
to deliver (the message), and Allah knows what you do openly and what you hide.
[5.100] Say: The bad and the good are not equal,
though the abundance of the bad may please you; so be careful of (your duty to) Allah, O men
of understanding, that you may be successful.
[5.101] O you who believe! do not put questions
about things which if declared to you may trouble you, and if you question about them when
the Quran is being revealed, they shall be declared to you; Allah pardons this, and Allah is
Forgiving, Forbearing.
[5.102] A people before you indeed asked such
questions, and then became disbelievers on account of them.
[5.103] Allah has not ordained (the making of) a
bahirah or a saibah or a wasilah or a hami but those who disbelieve fabricate a lie against
Allah, and most of them do not understand.
[5.104] And when it is said to them, Come to what
Allah has revealed and to the Apostle, they say: That on which we found our fathers is
sufficient for us. What! even though their fathers knew nothing and did not follow the right
way.
[5.105] O you who believe! take care of your
souls; he who errs cannot hurt you when you are on the right way; to Allah is your return,
of all (of you), so He will inform you of what you did.
[5.106] O you who believe! call to witness
between you when death draws nigh to one of you, at the time of making the will, two just
persons from among you, or two others from among others than you, if you are travelling in
the land and the calamity of death befalls you; the two (witnesses) you should detain after
the prayer; then if you doubt (them), they shall both swear by Allah, (saying): We will not
take for it a price, though there be a relative, and we will not hide the testimony of Allah
for then certainly we should be among the sinners.
[5.107] Then if it becomes known that they both
have been guilty of a sin, two others shall stand up in their place from among those who
have a claim against them, the two nearest in kin; so they two should swear by Allah:
Certainly our testimony is truer than the testimony of those two, and we have not exceeded
the limit, for then most surely we should be of the unjust.
[5.108] This is more proper in order that they
should give testimony truly or fear that other oaths be given after their oaths; and be
careful of (your duty to) Allah, and hear; and Allah does not guide the transgressing
people.
[5.109] On the day when Allah will assemble the
apostles, then say: What answer were you given? They shall say: We have no knowledge, surely
Thou art the great Knower of the unseen things.
[5.110] When Allah will say: O Isa son of Marium!
Remember My favor on you and on your mother, when I strengthened you I with the holy Spirit,
you spoke to the people in the cradle and I when of old age, and when I taught you the Book
and the wisdom and the Taurat and the Injeel; and when you determined out of clay a thing
like the form of a bird by My permission, then you breathed into it and it became a bird by
My permission, and you healed the blind and the leprous by My permission; and when you
brought forth the dead by My permission; and when I withheld the children of Israel from you
when you came to them with clear arguments, but those who disbelieved among them said: This
is nothing but clear enchantment.
[5.111] And when I revealed to the disciples,
saying, Believe in Me and My apostle, they said: We believe and bear witness that we submit
(ourselves).
[5.112] When the disciples said: O Isa son of
Marium! will your Lord consent to send down to us food from heaven? He said: Be careful of
(your duty to) Allah if you are believers.
[5.113] They said: We desire that we should eat
of it and that our hearts should be at rest, and that we may know that you have indeed
spoken the truth to us and that we may be of the witnesses to it.
[5.114] Isa the son of Marium said: O Allah, our
Lord! send i down to us food from heaven which should be to us an ever-recurring happiness,
to the first of us and to the last of us, and a sign from Thee, and grant us means of
subsistence, and Thou art the best of the Providers.
[5.115] Allah said: Surely I will send it down to
you, but whoever shall disbelieve afterwards from among you, surely I will chastise him with
a chastisement with which I will not chastise, anyone among the nations.
[5.116] And when Allah will say: O Isa son of
Marium! did you say to men, Take me and my mother for two gods besides Allah he will say:
Glory be to Thee, it did not befit me that I should say what I had no right to (say); if I
had said it, Thou wouldst indeed have known it; Thou knowest what is in my mind, and I do
not know what is in Thy mind, surely Thou art the great Knower of the unseen things.
[5.117] 1 did not say to them aught save what
Thou didst enjoin me with: That serve Allah, my Lord and your Lord, and I was a witness of
them so long as I was among them, but when Thou didst cause me to die, Thou wert the watcher
over them, and Thou art witness of all things.
[5.118] If Thou shouldst chastise them, then
surely they are Thy servants; and if Thou shouldst forgive them, then surely Thou art the
Mighty, the Wise.
[5.119] Allah will say: This is the day when
their truth shall benefit the truthful ones; they shall have gardens beneath which rivers
flow to abide in them for ever: Allah is well pleased with them and they are well pleased
with Allah; this is the mighty achievement.
[5.120] Allah's is the kingdom of the heavens and
the earth and what is in them; and He has power over all things.
http://familybible.org/Quran/Sura005.htm
Revised at
08:23 AM on
Friday, 24 October 2008 |
![[EFC Blue Ribbon - Free Speech Online]](http://www.efc.ca/images/efcfreet.gif)
