The Model - Appendix G

Appendix G.
A Brief Overview of Replacement Theology

For those who are not familiar with the term “Replacement Theology,” it is the heretical teaching that G-d, Who cannot lie and Who never changes, has arbitrarily cancelled the “everlasting covenants” that He made with Avraham, Yitzchak, and Ya`akov, and with “their descendants forever,” and has transferred those promises to the Gentile “church.” This is a lie straight from the pit of Hell that is particularly detestable to all Believers in Israel’s Messiah because it makes G-d a liar, and makes the Bible just another book of legends and fables.

When G-d selected Avraham to be the one through whom He would work out His plan of redemption, He made a series of “everlasting covenants” with Avraham, his son Yitzchak, and grandson Ya`akov. These unconditional covenants included these provisions:

“I will make of you a great nation.

I will bless you, and make your name great.

You will be a blessing.

I will bless those who bless you, and I will curse him who curses you.

In you will all of the families of the earth be blessed. ...

I will give this land [all the land from the Nile River in Egypt to the west to the Euphrates River in what is now Iraq in the east] to your seed [descendants].” Genesis 12:1-7; cp. Genesis 22:15-18

God later confirmed that covenant to Avraham’s son Yitzchak …

“But my covenant I establish with Yitzchak, whom Sarah will bear to you at this set time in the next year.” Gen. 17:21; cp. Gen 26:1-5

… and to his grandson Ya`akov, whom G-d later named Yisra'el.

Ya`akov went out from Be'er-Sheva, and went toward Charan. He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep. He dreamed. Behold, a stairway set up on the earth, and the top of it reached to heaven. Behold, the angels of G-d ascending and descending on it. Behold, the LORD stood above it, and said, “I am the LORD, the G-d of Avraham your father, and the G-d of Yitzchak. The land whereon you lie, to you will I give it, and to your seed. Your seed will be as the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your seed will all the families of the earth be blessed. Behold, I am with you, and will keep you, wherever you go, and will bring you again into this land. For I will not leave you, until I have done that which I have spoken of to you.” (Genesis 28:10-15)

God appeared to Ya`akov again, when he came from Paddan-Aram, and blessed him. G-d said to him, “Your name is Ya`akov. Your name shall not be Ya`akov any more, but your name will be Yisra'el.” He named him Yisra'el. G-d said to him, “I am El Shaddai. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your loins. The land which I gave to Avraham and Yitzchak, I will give it to you, and to your seed after you will I give the land.” (Genesis 35:9-12)

God later made specific provisions that Gentiles could also participate in these covenants, but only by becoming part of the holy community of Israel.

“When a stranger resides with you in your land, you shall not do him wrong. The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt; I am the LORD your G-d. … I am the LORD your G-d, who brought you out from the land of Egypt. … You shall thus observe all My statutes and all My ordinances and do them; I am the LORD.” (Leviticus 19:33-37, NAS)

The LORD said to Moses and Aaron, “This is the ordinance of the Passover: no foreigner is to eat of it; but every man's slave purchased with money, after you have circumcised him, then he may eat of it. A sojourner or a hired servant shall not eat of it. … All the congregation of Israel are to celebrate this. But if a stranger sojourns with you, and celebrates the Passover to the LORD, let all his males be circumcised, and then let him come near to celebrate it; and he shall be like a native of the land. But no uncircumcised person may eat of it. The same law [i.e., the entire Torah] shall apply to the native as to the stranger who sojourns among you.” (Exodus 12:43-49, NAS)

Until several years after Pentecost, the only way for a Gentile to enter into fellowship with the Messianic Community was to be circumcised and “convert” to Judaism. The Messianic Believers who were Pharisees felt that the Gentiles should also be required to obey not just the written Torah, but the Oral Tradition as well. However, the Shliachim [Apostles] (who were all Messianic Jewish Rabbis) deliberated the issue and came to the conclusion (through the guidance of Ruach HaKodesh [the Holy Spirit]) that since the act of circumcision did not play a role in the salvation process (as evidenced by the fact that Ruach HaKodesh had already indwelt hundreds of uncircumcised Gentiles), it would no longer be a required part of the “conversion” process. They also ruled that it would be too great a “culture shock” for a new convert to Messianic Judaism to be required to immediately fully Torah-observant to be accepted into the holy community.

They therefore arrived at an acceptable compromise position. If the newly-converted Gentiles would refrain from those activities that the Jews considered particularly reprehensible (abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality), there could be immediate fellowship while the Gentiles gradually were taught to walk Biblically halakah (according to the teachings of Moses as recorded in the Tanakh [the Hebrew Bible], not according to the oral traditions) as they participated in synagogue life and learned how to live a fully Torah-observant Jewish lifestyle (Acts 15:1-29, with particular attention to v.21).

This continued to be the pattern for the Holy Community until approximately 311 CE when Emperor Constantine decided to make “Christianity” the official religion of the Roman Empire, forcibly uniting “church” and state. Everybody who was then born into the empire was also born into the “church.” Retaining his title of Pontifex Maximus as head of the Babylonian Mystery Religion in Rome, he also claimed the right to be the “head” of the “church.”

Because everyone born in the Empire was also born into the “church,” Gentiles soon became the “ethnic majority” in the “church.” In 325 Constantine convened the Council of Nicea, which none of the Jewish bishops were invited to attend, at which the “church’s” new “official position” on the “church’s” relationship to the Jews was published over Constantine’s signature:

“We ought not therefore to have anything in common with the Jews, for the Savior has shown us another way. And consequently in unanimously adopting this mode, we desire dearest brethren, to separate ourselves from the detestable company of the Jews. How can they be in the right, they who, after the death of the Savior, have no longer been led by reason but by wild violence as their delusion may urge them? It would still be your duty not to tarnish your soul by communications with such wicked people as the Jews. It is our duty not to have anything in common with the murderers of our Lord.” [The Nicean and Post-Nicean Fathers, p. 54]

The “adopted” children of Avraham, Yitzchak, and Ya`akov had effectively stolen the birthright of the natural-born children, and had now driven the natural-born children out of the Holy Community. It was the Council of Nicea which took their birthright from Israel and gave it to the Gentile “church.” In 325 CE the “church replaced Israel in G-d’s plan”—but G-d had nothing whatsoever to do with it!

Replacement theology is particularly detestable to Jews because it is the theology that many government and religious leaders have used for over 1700 years to excuse their attempts to exterminate the “Jewish vermin” from the earth. It is the excuse for every atrocity that has been committed against the Jewish people from the Inquisition to Hitler’s “final solution.” It says that G-d, Who hates divorce, has divorced His bride and married another. (Isaiah 49:18; Isaiah 61:10; Isaiah 62:5; Psalm 60:5; Psalm 108:6; Psalm 127:2; the entire book of Hosea)

Appendix G. A Brief Overview of Replacement Theology

Appendix G.
A Brief Overview of Replacement Theology